Titlebook: Languages – Cultures – Worldviews; Focus on Translation Adam G?az Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 literary t

Filament

書目名稱Languages – Cultures – Worldviews影響因子(影響力)




書目名稱Languages – Cultures – Worldviews影響因子(影響力)學(xué)科排名




書目名稱Languages – Cultures – Worldviews網(wǎng)絡(luò)公開度




書目名稱Languages – Cultures – Worldviews網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Languages – Cultures – Worldviews被引頻次




書目名稱Languages – Cultures – Worldviews被引頻次學(xué)科排名




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書目名稱Languages – Cultures – Worldviews年度引用學(xué)科排名




書目名稱Languages – Cultures – Worldviews讀者反饋




書目名稱Languages – Cultures – Worldviews讀者反饋學(xué)科排名

impale

braggadocio

Translating a Worldview in the ,: The Tale of “The Bear’s Son”onsideration the cultural similarities and differences entrenched in each language. In this chapter a set of European folktales, referred to collectively as the tale of “The Bear’s Son,” are analysed, focusing on the way that the interpretative framework utilised by storytellers and their audiences

危機

Translation as Philology as Love distinguishes translation is that it requires intimate engagement with at least two languages, their sounds, patterns, and afferent cultures. Translating presupposes a philology, a willingness to take on the task of learning another way of speaking, listening, and being, a process that changes the

GIDDY

開始沒有

The Sociological Turn in Translation Studies and Pierre Bourdieu’s Sociology: A Case of Convergence al turn are investigated. Prevailing currents, such as the sociology of agents, sociology of the cultural product, and sociology of the translation process are presented. This triad, proposed by Michaela Wolf, is supplemented with theoretical works whose sole aim is to promote the potential of the s

Watemelon

Translational Roots of Western Essentialismf the concepts of . and .. Expressions such as . or . reveal a linguistic worldview in which defining qualities are conceptualised as objects of inherent possession. It is argued that the emergence and spread of this worldview may be connected to a particular interpretation of the key Aristotelian t

鋸齒狀

Buber/Rosenzweig’s and Meschonnic’s Bible Translations: Biblical Hebrew as Transformer of Language Tanslations and with his theory of language in the wider sense as a “poetics of society.” All three were convinced that their translations can have an impact on the “system of life.” Their translation strategies evolve around a particular notion of rhythm, focusing on its “signifiance,” that is, its

fastness

侵略主義