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Titlebook: Comparing Kant and Sartre; Sorin Baiasu Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Kant.Sartre.metaethics.metaphysics.

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發(fā)表于 2025-3-28 17:06:55 | 只看該作者
42#
發(fā)表于 2025-3-28 21:58:39 | 只看該作者
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發(fā)表于 2025-3-29 01:11:39 | 只看該作者
44#
發(fā)表于 2025-3-29 04:32:54 | 只看該作者
https://doi.org/10.1007/978-3-662-32690-9er is not to present an argument for any specific position with respect to whether Sartre’s ethics are, or are not, Kantian. Nor is there a suggestion that Kantian and Sartrean ethics can be compressed into a single ethics. Rather, this chapter begins with recognition of the clear tension that exist
45#
發(fā)表于 2025-3-29 10:47:18 | 只看該作者
https://doi.org/10.1007/978-3-662-32690-9ut the essential structures of the lifeworld and what he calls “human reality”. The question I want to address here is where Sartre sees his philosophical work to lie in relation to these sorts of offerings.. I will consider two rather different types of answer. On the first, what I will call the tr
46#
發(fā)表于 2025-3-29 13:07:32 | 只看該作者
https://doi.org/10.1007/978-3-662-32690-9t”. What is in question is a new manner — presumably, new at least since Berkeley — of “reducing the existent to the series of appearances which manifest it”. Sartre makes it clear that further refinement is in order. But the new approach has at least the advantage of replacing, or promising to repl
47#
發(fā)表于 2025-3-29 16:25:59 | 只看該作者
Self-Knowledge in Kant and Sartrel unity of apperception”. In Section 2, I try to clarify Sartre’s distinction between pure and impure reflection. In Section 3, I compare Kant on inner sense and apperception with Sartre on purifying reflection.
48#
發(fā)表于 2025-3-29 22:25:40 | 只看該作者
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49#
發(fā)表于 2025-3-30 00:43:35 | 只看該作者
50#
發(fā)表于 2025-3-30 06:41:50 | 只看該作者
The Editor(s) (if applicable) and The Author(s) 2016
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