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Titlebook: Comparing Kant and Sartre; Sorin Baiasu Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Kant.Sartre.metaethics.metaphysics.

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11#
發(fā)表于 2025-3-23 12:35:26 | 只看該作者
The Transcendental Idealisms of Kant and Sartret”. What is in question is a new manner — presumably, new at least since Berkeley — of “reducing the existent to the series of appearances which manifest it”. Sartre makes it clear that further refinement is in order. But the new approach has at least the advantage of replacing, or promising to repl
12#
發(fā)表于 2025-3-23 14:41:55 | 只看該作者
,Verbundwerkzeuge ?Schneiden-Ziehen“,ant’s and Sartre’s theories. I take the deep similarities between Kant’s transcendental unity of apperception and Sartre’s non-reflective consciousness of self to be important, since they provide the necessary and sufficient condition for an important aspect of accountability.
13#
發(fā)表于 2025-3-23 19:40:26 | 只看該作者
https://doi.org/10.1007/978-3-662-32690-9e of evil is that as free and rational beings, we have overriding reason to choose the moral supreme maxim because it (and only it) allows us to affirm both our rationality and our full freedom (autonomy). This makes it mysterious how any will could bring itself to choose the opposite: the evil supreme maxim.
14#
發(fā)表于 2025-3-23 23:54:20 | 只看該作者
Transcendental Unity of Apperception and Non-reflective Consciousness of Selfant’s and Sartre’s theories. I take the deep similarities between Kant’s transcendental unity of apperception and Sartre’s non-reflective consciousness of self to be important, since they provide the necessary and sufficient condition for an important aspect of accountability.
15#
發(fā)表于 2025-3-24 02:23:46 | 只看該作者
Kantian Radical Evil and Sartrean Bad Faithe of evil is that as free and rational beings, we have overriding reason to choose the moral supreme maxim because it (and only it) allows us to affirm both our rationality and our full freedom (autonomy). This makes it mysterious how any will could bring itself to choose the opposite: the evil supreme maxim.
16#
發(fā)表于 2025-3-24 09:01:56 | 只看該作者
as discovered that Sartre‘s relation to Kant‘s work manifests an ‘a(chǎn)nxiety of influence‘, which masks more profound similarities. This volume of newly written comparative essays is the first edited collection on the philosophies of Kant and Sartre. The volume focuses on issues in metaphysics, metaeth
17#
發(fā)表于 2025-3-24 13:00:39 | 只看該作者
https://doi.org/10.1007/978-3-662-32690-9est it”. Sartre makes it clear that further refinement is in order. But the new approach has at least the advantage of replacing, or promising to replace, some objectionable dualisms with a “monism of the phenomenon” (3/11)..
18#
發(fā)表于 2025-3-24 17:18:52 | 只看該作者
19#
發(fā)表于 2025-3-24 22:14:33 | 只看該作者
20#
發(fā)表于 2025-3-25 01:20:12 | 只看該作者
Book 2016red that Sartre‘s relation to Kant‘s work manifests an ‘a(chǎn)nxiety of influence‘, which masks more profound similarities. This volume of newly written comparative essays is the first edited collection on the philosophies of Kant and Sartre. The volume focuses on issues in metaphysics, metaethics and me
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