Titlebook: Comparing Kant and Sartre; Sorin Baiasu Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Kant.Sartre.metaethics.metaphysics.

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Action, Value, and Autonomy: A Quasi-Sartrean Viewn as delineating a rather surprising synthesis. My reflections in this chapter belong to a genre in the history of philosophy perhaps best described as rational reconstruction. In this spirit, I shall look at a number of Sartrean theses, taken from the following list of claims which, I submit, joint

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The Pursuit of Happinesst Sartre raises against Kantian ethics, and then offers a response to these criticisms through the consideration of the role of happiness in ethics for Kant. As a result of these responses, a new charge, that Sartre does not embrace the meaningfulness of a positive account of happiness, might be rai

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Sartre’s Method: Philosophical Therapy or Transcendental Argument? well (although a different kind of philosophical work than the transcendental reading supposes), but there is also important philosophical work to be done, unrecognized by the transcendental reading, in loosening the hold of intellectual ‘bad faith’ in the grip of which his descriptions (and as a c

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,Werkstoffe für den Werkzeugbau, undertaken on them. Despite dealing with many shared philosophical issues, they have traditionally been taken to be too opposed to each other to render any search for possible parallels between their works a useful enterprise. Indeed, Sartre is often taken to be one of Kant’s most vocal critics in

intangibility

,Verbundwerkzeuge ?Schneiden-Ziehen“, consciousness of self.. The claim is not simply of historical interest, although this by itself I think would be sufficient to justify its importance; I take this claim to have also considerable systematic significance. Thus, my motivation for the development of a detailed discussion of Kant’s and

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,überwachung von Stanzwerkzeugen,itical than complimentary.. Sartre’s antipathy to the Critical philosophy is perhaps especially apparent in his discussion of temporality, where Kant is accused of failing to account either for the ‘order’ of time or for its ‘course’. Moreover, what must have seemed especially objectionable to Sartr

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Waldemar Hellwig,Erwin Semlingerhoed that thought, substituting ‘Kant’ for ‘Plato’ in the process. Having passed what he recalled were some of the happiest years of his life at the école normale supérieure, rue d’Ulm (.), where he studied philosophy among the neo-Kantians at the Sorbonne, Sartre was clearly imbued with the Critica

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Stanzpaketieren innerhalb der Stanzfolge,he capacity to have done otherwise. These thinkers’ metaphysical accounts of the possibility of freedom are, however, very distinct. While, ., Sartre dismisses any form of determinism out of hand, Kant attempts to reconcile transcendental freedom with causal determinism. As a result, many commentato