Titlebook: Ancient and Modern Religion and Politics; Negotiating Transiti John Randolph LeBlanc,Carolyn M. Jones Medine Book 2012 Palgrave Macmillan,

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Book 2012This book brings a variety of voices into conversation about the issues of identity, community, tension and violence, and peace in the West: from Sophocles to Alice Walker, from Lincoln to Martin Luther King, Jr. and from Euripides to Edward Said.

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978-1-349-34356-0Palgrave Macmillan, a division of Nature America Inc. 2012

Working-Memory

ALLAY

Luisa Marin,Kamila Kraj?íková BA, BSctity is the transitive or motive element that negotiates meaning between settled understandings and the fluidity of cultural development. A self, in this mode, is a being who can articulate a sense of identity—in other words, one who can narrate self-consciousness—within a set of ideas, moral and et

fatuity

Ana-Cruz García,Miguel Pizá,Francisca Gómezve politics of confrontation.” He writes:.Like Said, Ashis Nandy, an Indian politician and psychologist, and Charles H. Long, an African American historian of religions, seek a response to the postcolonial dilemma, one that avoids anger, denunciation, nostalgia, and passivity. Nandy in . and Long in

戲服

https://doi.org/10.1007/978-981-13-3741-3ty or the . that we have explored previously. The state, as Arjun Appadurai shows us in ., is an overarching or meta-system.. It involves order, norms, protocols, legislation, territory, and symbols (like flags). Appadurai writes that the state sees itself as complete. He calls this system “vertebra

反應(yīng)

Gordon D. Hoople,Austin Choi-Fitzpatrickis focus is on the emergent notion of the “‘private’ aspects of existence” and how they relate to the public: domestic, political, and social frameworks.. Foucault’s work here continues the postmodern interest in the classical world and its notions of virtue, but also, as he says in “On the Genealog

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https://doi.org/10.1007/978-1-4842-6788-2 “constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war.”. Lincoln’s reference is to slaves (persons) and not slavery (an institution). He had emphasized the institution in the First Inaugural, and this later statement that these persons, not th