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Titlebook: Ancient and Modern Religion and Politics; Negotiating Transiti John Randolph LeBlanc,Carolyn M. Jones Medine Book 2012 Palgrave Macmillan,

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發(fā)表于 2025-3-28 17:47:41 | 只看該作者
Alice Walker: Suffering and the Task of the Revolutionary Artist of feminism and even black feminism with its definition of a “womanist,” and it signaled the first in many volumes of the exploration of this black woman’s life and consciousness. Walker, along with Maya Angelou, has been one of our most fearless autobiographers, engaging, in the tradition of the s
42#
發(fā)表于 2025-3-28 19:36:42 | 只看該作者
The Limits of Reconstruction: Reconstituting Community in Martin Luther King, Jr.he formal legal arrangements of the community) and more subtle and profound efforts at . (allowing the fabric of the community to be reshaped by the addition of the persons and mores of formerly disenfranchised populations into the community).. In the United States, particularly in matters of race r
43#
發(fā)表于 2025-3-28 23:47:20 | 只看該作者
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發(fā)表于 2025-3-29 05:51:41 | 只看該作者
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發(fā)表于 2025-3-29 08:08:30 | 只看該作者
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發(fā)表于 2025-3-29 14:49:58 | 只看該作者
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發(fā)表于 2025-3-29 18:53:55 | 只看該作者
48#
發(fā)表于 2025-3-29 23:36:35 | 只看該作者
Measurement of Condensation Heat Transfereveryday life.”. The “practice” of everyday life is a way to redefine political language, as well as other binding structures, through the creativity of the active human being. In a sense, we argue, Voegelin and Bhabha cross, and at that crossroads, we locate transitivity, which, for us, involves th
49#
發(fā)表于 2025-3-30 00:43:13 | 只看該作者
Gianpietro Elvio Cossali,Simona Toniniof the community; it cannot teach people how to live together. Legal and formal attempts at reconstruction, as painful and important as they are and have been, are simply inadequate when the much more difficult task of reconstituting the community is neglected or, as is more often the case, assumed
50#
發(fā)表于 2025-3-30 04:31:53 | 只看該作者
Orthogonal Curvilinear Coordinate Systemshis encounter reveals the transitivity of our self-understandings and the hybridity of the world we move around in. To say the least, the recognition is jarring. The key to moving forward is whether we . like Sophocles’ Creon or . like Dr. King. In the former instance, we are controlled by the circu
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