Titlebook: Ancient and Modern Religion and Politics; Negotiating Transiti John Randolph LeBlanc,Carolyn M. Jones Medine Book 2012 Palgrave Macmillan,

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https://doi.org/10.1007/978-1-4842-6788-2st play, written at the end of Sophocles’s life and set in the place of his birth, is transformed into a blessing for Athens. He is changed through suffering and choice and by a rite that lets him do the most simple yet most difficult of acts: tell his story. So too, in a subtle way, Lee Breuer, in

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Measurement of Condensation Heat Transferolitical philosopher, and Homi K. Bhabha, a political sociologist. Voegelin argues that the transitive—the “in-between,” as he calls it—is most efficacious as a vertical space: one that seeks truth while remaining anchored in the “ground of being” that undergirds all reality. He turns towards theolo

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Gianpietro Elvio Cossali,Simona Toninihe formal legal arrangements of the community) and more subtle and profound efforts at . (allowing the fabric of the community to be reshaped by the addition of the persons and mores of formerly disenfranchised populations into the community).. In the United States, particularly in matters of race r

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Orthogonal Curvilinear Coordinate Systems points to our method as scholars, as transitive and hybrid thinkers. Levinas desires to find a way to have transitivity without violence. Like Levinas, we too seek a nonviolent way. Yet that path is difficult. Levinas is clear that discourses—with their totalizing tendencies—cannot perform the act

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Overview: This book brings a variety of voices into conversation about the issues of identity, community, tension and violence, and peace in the West: from Sophocles to Alice Walker, from Lincoln to Martin Luther King, Jr. and from Euripides to Edward Said.978-1-349-34356-0978-1-137-07151-4

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Ana-Cruz García,Miguel Pizá,Francisca Gómez the essays in . examine how the cultures of oppressor and oppressed intersect, often unconsciously cooperate, and repel each other.. Mary Louise Pratt calls such a space “the contact zone.”. How does one construct new notions of freedom in a creolized space?

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https://doi.org/10.1007/978-981-13-3741-3te” to contrast it with the “cellular” systems of, for example, terrorist groups.. The “fantasy” of the nation-state is its trust in its systemic wholeness: it trusts that it is sovereign and complete.