Titlebook: Violent Reverberations; Global Modalities of Vigdis Broch-Due,Bj?rn Enge Bertelsen Book 2016 The Editor(s) (if applicable) and The Author(s

珍珠無(wú)

書目名稱Violent Reverberations影響因子(影響力)




書目名稱Violent Reverberations影響因子(影響力)學(xué)科排名




書目名稱Violent Reverberations網(wǎng)絡(luò)公開度




書目名稱Violent Reverberations網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Violent Reverberations被引頻次




書目名稱Violent Reverberations被引頻次學(xué)科排名




書目名稱Violent Reverberations年度引用




書目名稱Violent Reverberations年度引用學(xué)科排名




書目名稱Violent Reverberations讀者反饋




書目名稱Violent Reverberations讀者反饋學(xué)科排名

Ventricle

Trauma, Violence, Memory: Reflections on the Bodily, the Self, the Sign, and the Social,om being a wound, trauma became a metaphor for surfaces of signification of body and mind. Hovering over the traumatic impact has been the whole question of memory and meaning. Broch-Due explores how ‘trauma’ is continuously produced anew as a powerful gestalt between the domains of the bodily, the

冰雹

動(dòng)機(jī)

emission

Organizing Norwegian Psychiatry: Security as a Colonizing Regime, concrete institution of Norway. She addresses how the notion of ‘risk’ and the ‘sequestration of experience’ of mental illness has led to the establishment of specified and rigid routines, managerial risk modules, and clinical guidelines for professional work. The chapter draws attention to the cor

昏暗

Blemish

Re-Assessing the Silent Treatment: Emotional Expression, Preventive Health, and the Care of Others ach to trauma is through individual and group talk therapy. This paper argues for the limited cultural applicability of these frameworks to Bolivian migrants to Spain. Analytically the framework of trauma has been less adept at explaining the erosive effects of chronic stresses related to poverty an

Credence

細(xì)查

獎(jiǎng)牌

Laughter Without Borders: Embodied Memory, and Pan-Humanism in a Post-Traumatic Age,savage slot’ that saw other peoples as objects of difference toward a new empathetic embrace that seeks communion in suffering. This chapter examines the costs of such empathy, highlighting the reductionism involved in depicting social groups as cultures of trauma. It presents two case studies, one