Titlebook: Symbolic Landscapes; Gary Backhaus,John Murungi Book 2009 Springer Science+Business Media B.V. 2009 atlas.design.lived-geography.philosoph

Perineum

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Crossing the Verge: Roadside Memorial—Perth, Western Australia“performance,” emphasizing the role of embodiment in enacting the geographicity of meaning. This spatial production reintroduces a sense of community precisely because ritual involves enactment, embodied gestures that generate the symbolization—its physiognomy—in a geography where intimate meanings can be shared in comm(on) unity.

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Crusoe’s Island and the Human Estate: Defoe’s Existential Geography modes of comportment that consider qualitative differences in the range of circumspection. What is insightful is that a work of art providing a geography of the imagination can provide profound insight into the spatial existentialities of the human condition and geographies of the actual.

積習難改

Introduction I The Problematic of Grounding the Significance of Symbolic Landscapesor which the tasks of epistemological and ontological grounding and development were our own responsibility— “l(fā)ived topographies” and “ecoscapes.” But for this volume, we have taken the concept of “symbolic landscapes” from the literature of cultural geography, toward which this collection of essays

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Mythological Landscape and Landscape of Myth: Circulating Visions of Pre-Christian Athosng images” within a geography of the imagination. But this chapter is appropriately placed here in Part I, for geographical/archaeological exploration eventually returns these free-floating images to Athos, anchoring them once again to their originary embodiment. The “uprooting” of the myth and then