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Titlebook: Sacred Language, Ordinary People; Dilemmas of Culture Niloofar Haeri Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003

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發(fā)表于 2025-3-21 17:37:28 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Sacred Language, Ordinary People
副標(biāo)題Dilemmas of Culture
編輯Niloofar Haeri
視頻videohttp://file.papertrans.cn/861/860443/860443.mp4
圖書(shū)封面Titlebook: Sacred Language, Ordinary People; Dilemmas of Culture  Niloofar Haeri Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003
描述The cultures and politics of nations around the world may be understood (or misunderstood) in any number of ways. For the Arab world, language is the crucial link for a better understanding of both. Classical Arabic is the official language of all Arab states although it is not spoken as a mother tongue by any group of Arabs. As the language of the Qur‘a(chǎn)n, it is also considered to be sacred. For more than a century and a half, writers and institutions have been engaged in struggles to modernize Classical Arabic in order to render it into a language of contemporary life. What have been the achievements and failures of such attempts? Can Classical Arabic be sacred and contemporary at one and the same time? This book attempts to answer such questions through an interpretation of the role that language plays in shaping the relations between culture, politics, and religion in Egypt.
出版日期Book 2003
關(guān)鍵詞culture; language; religion
版次1
doihttps://doi.org/10.1057/9780230107373
isbn_softcover978-0-312-23897-1
isbn_ebook978-0-230-10737-3
copyrightPalgrave Macmillan, a division of Nature America Inc. 2003
The information of publication is updating

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Humble Custodians of the Divine Word,ricted spheres of activity In fact, some languages persevere across centuries without native speakers—Classical Arabic and Biblical Hebrew are two prime examples, as was noted in the introduction. For many centuries now, Classical Arabic has not been spoken as a mother tongue, and yet it has not died away.
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n the achievements and failures of such attempts? Can Classical Arabic be sacred and contemporary at one and the same time? This book attempts to answer such questions through an interpretation of the role that language plays in shaping the relations between culture, politics, and religion in Egypt.978-0-312-23897-1978-0-230-10737-3
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Introduction,he Qur’an, and the recognition of its language as the Word of God (.), turned every religious scholar into a linguist and made the mastery of the divine language the single most important prerequisite for intellectual and artistic accomplishments. Most classical languages have by now disappeared: Sa
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Humble Custodians of the Divine Word,tinue to survive even after their function as a medium of daily expression and exchange has been replaced by another and relegated to other, more restricted spheres of activity In fact, some languages persevere across centuries without native speakers—Classical Arabic and Biblical Hebrew are two pri
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Text Regulation and Sites of Ideology,Barthes’s declaration two decades ago that the author is “dead” (Barthes 1977). Barthes in part declared this death because what is written according to him is invariably multiple quotations from what has been said or written before. But instead of concluding that the author is therefore dead, one m
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