Titlebook: Sacred Language, Ordinary People; Dilemmas of Culture Niloofar Haeri Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003

Addendum

書目名稱Sacred Language, Ordinary People影響因子(影響力)




書目名稱Sacred Language, Ordinary People影響因子(影響力)學(xué)科排名




書目名稱Sacred Language, Ordinary People網(wǎng)絡(luò)公開度




書目名稱Sacred Language, Ordinary People網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Sacred Language, Ordinary People被引頻次




書目名稱Sacred Language, Ordinary People被引頻次學(xué)科排名




書目名稱Sacred Language, Ordinary People年度引用




書目名稱Sacred Language, Ordinary People年度引用學(xué)科排名




書目名稱Sacred Language, Ordinary People讀者反饋




書目名稱Sacred Language, Ordinary People讀者反饋學(xué)科排名

Dictation

Heart-Attack

Humble Custodians of the Divine Word,ricted spheres of activity In fact, some languages persevere across centuries without native speakers—Classical Arabic and Biblical Hebrew are two prime examples, as was noted in the introduction. For many centuries now, Classical Arabic has not been spoken as a mother tongue, and yet it has not died away.

Bombast

薄荷醇

n the achievements and failures of such attempts? Can Classical Arabic be sacred and contemporary at one and the same time? This book attempts to answer such questions through an interpretation of the role that language plays in shaping the relations between culture, politics, and religion in Egypt.978-0-312-23897-1978-0-230-10737-3

spinal-stenosis

cancer

Introduction,he Qur’an, and the recognition of its language as the Word of God (.), turned every religious scholar into a linguist and made the mastery of the divine language the single most important prerequisite for intellectual and artistic accomplishments. Most classical languages have by now disappeared: Sa

Volatile-Oils

Humble Custodians of the Divine Word,tinue to survive even after their function as a medium of daily expression and exchange has been replaced by another and relegated to other, more restricted spheres of activity In fact, some languages persevere across centuries without native speakers—Classical Arabic and Biblical Hebrew are two pri

Tidious

Text Regulation and Sites of Ideology,Barthes’s declaration two decades ago that the author is “dead” (Barthes 1977). Barthes in part declared this death because what is written according to him is invariably multiple quotations from what has been said or written before. But instead of concluding that the author is therefore dead, one m

甜食