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Titlebook: Revolution and Reflection; Intellectual Change Andrew Lees Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Germany.Revolution.Soci

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書(shū)目名稱(chēng)Revolution and Reflection
副標(biāo)題Intellectual Change
編輯Andrew Lees
視頻videohttp://file.papertrans.cn/830/829876/829876.mp4
圖書(shū)封面Titlebook: Revolution and Reflection; Intellectual Change  Andrew Lees Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Germany.Revolution.Soci
描述THE PROBLEM AND THE APPROACH The abortive revolutions of 1848 have been widely regarded by historians as a watershed not only in the political but also in the intellectual de- velopment of modem Europe. Before 1848, according to the traditional view, the prevalent climate of opinion was idealistic, hopeful, humane, and progressive. Mterwards, it was empirical, pessimistic, cynical, and obsessed with power. As Hans Kohn put it in his essay "Mid-century: The Turning Point," "In 1848 the foundations of Western civilizatio- intellectual belief in the objectivity of truth and justice, ethical faith in mercy and tolerance - were still unshaken. . . . In the spring of 1848 mankind was full of glowing hope, but the end of 1848 dashed the hopes, and the century which 1848 inaugurated appears to have led slowly but surely to decay and disaster. " 1 Germany, a prime culprit in the debacle which marked the last third of that century, has been seen as the country in which the events of 1848-49 had the most profound impact. Although few historians have gone as far as Kohn in linking the failures experienced by mid-nineteenth-century Germans to the horrors perpetrated by some of their twentieth-c
出版日期Book 1974
關(guān)鍵詞Germany; Revolution; Socialism; Vorm?rz; politics
版次1
doihttps://doi.org/10.1007/978-94-010-2065-7
isbn_softcover978-90-247-1638-8
isbn_ebook978-94-010-2065-7
copyrightMartinus Nijhoff, The Hague, Netherlands 1974
The information of publication is updating

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Introduction,ment of modem Europe. Before 1848, according to the traditional view, the prevalent climate of opinion was idealistic, hopeful, humane, and progressive. Afterwards, it was empirical, pessimistic, cynical, and obsessed with power. As Hans Kohn put it in his essay “Mid-century: The Turning Point,” “In
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Debates about the Recent Past, demanded to be recounted and explained. Since Germany was well endowed with historians, many of whom had participated directly in political life, the challenge to make sense out of the recent past was quickly taken up. In scrutinizing contemporary history, the intellectuals hoped to prepare themsel
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Conflicting Answers to the Social Questions,, crime, emigration, and the other consequences of urbanization, industrialization, and population growth. The “social questions,” which had already begun to agitate Germans during the 1840’s, received closer scrutiny from many writers after the upheavals at mid-century, even though the intellectual
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