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Titlebook: Nonreligion in Late Modern Societies; Institutional and Le Anne-Laure Zwilling,Helge ?rsheim Book 2022 The Editor(s) (if applicable) and Th

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發(fā)表于 2025-3-21 19:08:17 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Nonreligion in Late Modern Societies
副標題Institutional and Le
編輯Anne-Laure Zwilling,Helge ?rsheim
視頻videohttp://file.papertrans.cn/668/667862/667862.mp4
概述Presents the first overview of nonreligion in institutional and legal settings.Offers a unique set of case-studies mapping cultural differences in framing non-religion.Features contributions from a di
叢書名稱Boundaries of Religious Freedom: Regulating Religion in Diverse Societies
圖書封面Titlebook: Nonreligion in Late Modern Societies; Institutional and Le Anne-Laure Zwilling,Helge ?rsheim Book 2022 The Editor(s) (if applicable) and Th
描述.This volume presents results from new and ongoing research efforts into the role of nonreligion in education, politics, law and society from a variety of different countries. Featuring data from a wide range of quantitative and qualitative studies, the book exposes the relational dynamics of religion and nonreligion. Firstly, it highlights the extent to which nonreligion is defined and understood by legal and institutional actors on the basis of religions, and often replicates the organisation of society and majority religions. At the same time, it displays how essential it is to approach nonreligion on its own, by freeing oneself from the frameworks from which religion is thought..The book addresses pressing questions such as: How can nonreligion be defined, and how can the “nones” be grasped and taken into account in studies on religion? How does the sociocultural and religious backdrop of different countries affect the regulation and representation of nonreligion in law and policymaking? Where and how do nonreligious individuals and collectives fit into institutions in contemporary societies? How does nonreligion affect notions of citizenship and national belonging? Despite gro
出版日期Book 2022
關(guān)鍵詞Growth of Unbelief; Legal Status of Religion; Religion and Politics; Religious Change; Religious Evoluti
版次1
doihttps://doi.org/10.1007/978-3-030-92395-2
isbn_softcover978-3-030-92397-6
isbn_ebook978-3-030-92395-2Series ISSN 2214-5281 Series E-ISSN 2214-529X
issn_series 2214-5281
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 20:16:30 | 只看該作者
Is Nonreligion a Religion? The Italian Legal Experience,unt the European model of State-religion (and nonreligion) relationships, elaborated by Silvio Ferrari, and will assess whether the legal treatment of nonreligion in Italy – both as an individual . and as a collective reality – fits into that interpretative framework.
板凳
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地板
發(fā)表于 2025-3-22 05:32:42 | 只看該作者
Book 2022y of different countries. Featuring data from a wide range of quantitative and qualitative studies, the book exposes the relational dynamics of religion and nonreligion. Firstly, it highlights the extent to which nonreligion is defined and understood by legal and institutional actors on the basis of
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發(fā)表于 2025-3-22 12:19:00 | 只看該作者
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發(fā)表于 2025-3-22 13:36:36 | 只看該作者
Against Recognising the Nonreligious,radical vision of political reform. Third, although?legally recognising nonreligious beliefs may seem like a concession to radicals, in reality it merely allows individuals and groups to opt out of the implicit political consensus, whereas what radicals are often seeking is to build a new consensus.
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發(fā)表于 2025-3-22 18:47:17 | 只看該作者
,Introduction – Non-religion in Late Modern Societies,rly with regard to the institutionalisation and regulation of non-religion. It also briefly describes how the different contributions to this book complement existing knowledge and offer new perspectives.
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發(fā)表于 2025-3-22 23:16:30 | 只看該作者
Nonreligion, Changing Religious Landscapes and Living Well Together,ide’ from an approach that relied on religious conceptualisations of life and death to one which relies on the language of human rights. The example I use signals the displacement of a Christian conceptualisation of death and the right to control it, to one which attempts to reposition death and phy
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