Titlebook: Nonreligion in Late Modern Societies; Institutional and Le Anne-Laure Zwilling,Helge ?rsheim Book 2022 The Editor(s) (if applicable) and Th

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Can Militant Atheism Shape the Legal System?,and a main source of transnational solidarity. Over the last decades, however, there has been a decrease of religious people active in devout practices and an increase of religious nones and their variants (hard and soft atheists, agnostics, rationalists, humanists, secularists). This raises a numbe

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Rethinking Religion and Non-religion in Collective Worship,all schools in England and Wales must perform daily acts of worship that are ‘wholly or mainly of a broadly Christian character’ for all of the students in attendance (ERA 1988, s7). This requirement covers all community, voluntary and foundation schools in England and Wales, with Scotland and North

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Greek Society in Transition: Trajectories from Orthodox Christianity to Atheism,role on societal and political issues. During the recent years, however, a series of social and political changes have taken place that could eventually lead to the secularisation of both the state and the society. The main objective of this chapter is to investigate and discuss the possibility of s

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The Diversity of Nonreligion: Meaning-Making, Activism and Towards a Theory of Nonreligious Identit . This research was made possible through a grant from the John Templeton Foundation (JTF grant ID#60624 based at the University of Kent). which aims at mapping the global diversity of nonreligion. We contribute to this by examining the diversity of beliefs amongst nonreligious millennials across a

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State and (Non)religion: Perspectives from Nones in Oslo,ones differ in such questions. It is reasonable to argue that the current politics of religion in Norway predominantly caters for formal affiliation with religious and nonreligious institutions, which has implications for how (non)religion is represented in politics, law and institutional practices

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Non-religion as Religion-Related Discourse: An Empirical Invitation,various contexts, and a related rise in academic studies of what it might mean to be other than religious, which map and theorize the beliefs, identifications, values, practices, and social contexts of seemingly non-religious populations. Much of this work has a great deal to offer yet falls foul of

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l of this sort are complicated by the fact that their probabilistic behaviour is often implicit in its rules or programs rather than made explicit as in a more conventional statistical or stochastic model. In a complex stochastic model, the output is dependent on both the parameters and the random i