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Titlebook: Language and Illumination; Studies in the Histo S. Morris Engel Book 1969 Springer Netherlands 1969 Friedrich Nietzsche.Immanuel Kant.John

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書目名稱Language and Illumination
副標題Studies in the Histo
編輯S. Morris Engel
視頻videohttp://file.papertrans.cn/582/581037/581037.mp4
圖書封面Titlebook: Language and Illumination; Studies in the Histo S. Morris Engel Book 1969 Springer Netherlands 1969 Friedrich Nietzsche.Immanuel Kant.John
描述Although all the essays which make up this volume can be read as independent studies - and were in fact originally written as such - it is my hope that the reader will see that a unitary thread runs through them and that together they tell a story of their own. Written originally in response to certain views and doctrines of linguistic philosophy, the point which I have tried to argue in them is that although linguistic philosophy‘s impact upon our understanding and conception of philosophy has been profound, its contribution to our understanding of the history of philosophy, including its own history, has unfortunately all too often been disappointing, superficial and misguided. While this seems rather remarkable, especially since the tool which it has fashioned is obviously not without its uses even here, in the light of its negative and restrictive conception of language the results achieved are not after all perhaps surprising or unexpected.
出版日期Book 1969
關(guān)鍵詞Friedrich Nietzsche; Immanuel Kant; John Locke; history of philosophy; language; philosophy; reason
版次1
doihttps://doi.org/10.1007/978-94-015-3435-2
isbn_softcover978-94-015-2208-3
isbn_ebook978-94-015-3435-2
copyrightSpringer Netherlands 1969
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Analogy and Equivocation in Hobbess successes, for such failures (like those in real life) test its strength and mark the limits of its endurance. Yet if these failures disclose any uniform pattern they are not only revealing but instructive and can be turned to good account.
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978-94-015-2208-3Springer Netherlands 1969
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Reason, Morals and Philosophic IronyIt is perhaps strange that the one to whose lot it fell to say what I think are some of the profoundest things that have ever been said about morals — Wittgenstein — should have been compelled to deny not that he said them but, rather, that they . be said. And there is something both very odd and very illuminating about this paradox.
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