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Titlebook: Kant and Contemporary Epistemology; Paolo Parrini Book 1994 Springer Science+Business Media Dordrecht 1994 Immanuel Kant.Kant.epistemology

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樓主
發(fā)表于 2025-3-21 19:06:49 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Kant and Contemporary Epistemology
編輯Paolo Parrini
視頻videohttp://file.papertrans.cn/542/541807/541807.mp4
叢書名稱The Western Ontario Series in Philosophy of Science
圖書封面Titlebook: Kant and Contemporary Epistemology;  Paolo Parrini Book 1994 Springer Science+Business Media Dordrecht 1994 Immanuel Kant.Kant.epistemology
描述From the mid-1960s, after the important works by J. Hintikka,S. K?rner, W. Sellars and P.F. Strawson, there has been a markedrevival of Kantian epistemological thought. Against this background,featuring fruitful exchange between historical research andtheoretical prospects, the main point of the book is the discussion ofKantian theory of scientific knowledge from the perspective ofpresent-day analytical philosophy and philosophy of empirical andmathematical sciences. The main topics are the problem of.apriori. knowledge in logic, mathematics and physics, the distinctionbetween analytic and synthetic judgments, the constitution of physicalobjectivity and the questions of realism and truth, the Kantianconception of time, causal laws and induction, the relations betweenKantian epistemological thought, relativity theory, quantum theory andsome recent developments of philosophy of science. .The book is addressed to research workers, specialists and scholars inthe fields of epistemology, philosophy of science and history ofphilosophy. .
出版日期Book 1994
關(guān)鍵詞Immanuel Kant; Kant; epistemology; knowledge; logic
版次1
doihttps://doi.org/10.1007/978-94-011-0834-8
isbn_softcover978-94-010-4359-5
isbn_ebook978-94-011-0834-8Series ISSN 1566-659X Series E-ISSN 2215-1974
issn_series 1566-659X
copyrightSpringer Science+Business Media Dordrecht 1994
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:09:09 | 只看該作者
The Late Kant and the Twentieth Century Physics,ted.experience, according to Hume’s principle, which also for Kant is beyond question, doesn’t possess any sort of intrinsic necessity. That is the reason why in the first Critique, and even more in the.occur locutions such as “empirical laws” or “empirical concepts”, which according to Criticism should be considered a mere.
板凳
發(fā)表于 2025-3-22 01:34:47 | 只看該作者
Logic and its Place in Nature,w to re-apply the distinctions between analytic and synthetic and between.and a.Quine) to answer these questions in what I hope is a novel and interesting way. My answers will put me at odds with both Kantians and Quineans; for I do not think that avoiding disagreements with either camp puts one wholly in the other.
地板
發(fā)表于 2025-3-22 07:03:10 | 只看該作者
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發(fā)表于 2025-3-22 22:35:59 | 只看該作者
The Holistic Character of Kantian Intuition, quality, nor a supposed autonomous power of apprehension. What I have in mind is rather the capacity for a certain kind of . of apprehension: a kind of wholeness that is more basic than, and presupposed by, whatever kind of wholeness might be due to concepts, insofar as the latter are predicable of objects in intuition.
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發(fā)表于 2025-3-23 04:52:24 | 只看該作者
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發(fā)表于 2025-3-23 07:52:45 | 只看該作者
The Unity of Science and the Unity of Nature, some such theological foundation, it appears that we have no right to presuppose the unity of nature. The demand for unified science must thus be grounded differently, in the ease that unity would bring to our thought or, perhaps, in the efficiency that it would lend to our research.’
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