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Titlebook: Hume on the Self and Personal Identity; Dan O‘Brien Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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發(fā)表于 2025-3-21 19:30:19 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Hume on the Self and Personal Identity
編輯Dan O‘Brien
視頻videohttp://file.papertrans.cn/430/429923/429923.mp4
概述Attempts to understand David Hume’s conception of the self.Acknowledges Hume’s dissatisfaction with his own no-self view.Traces connections between Hume and other concepts of the self
叢書名稱Philosophers in Depth
圖書封面Titlebook: Hume on the Self and Personal Identity;  Dan O‘Brien Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive license to
描述.This book brings together a team of international scholars to attempt to understand David Hume’s conception of the self. The standard interpretation is that he holds a no-self view: we are just bundles of conscious experiences, thoughts and emotions. There is nothing deeper to us, no core, no essence, no soul. In the Appendix to .A .Treatise of Human Nature., though, Hume admits to being dissatisfied with such an account and Part One of this book explores why this might be so. Part Two turns to Books 2 and 3 of the .Treatise., where Hume moves away from the ‘fiction’ of a simple self, to the complex idea we have of our flesh and blood selves, those with emotional lives, practical goals, and social relations with others. In Part Three connections are traced between Hume and Madhyamaka Buddhism, Husserl and the phenomenological tradition, and contemporary cognitive science..
出版日期Book 2022
關(guān)鍵詞Hume; Personal Identity; Self; Cognitive science; Scepticism
版次1
doihttps://doi.org/10.1007/978-3-031-04275-1
isbn_softcover978-3-031-04277-5
isbn_ebook978-3-031-04275-1Series ISSN 2947-552X Series E-ISSN 2947-5538
issn_series 2947-552X
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 21:56:07 | 只看該作者
Hume’s Bundlecross time is generated solely by the imagination. One influential interpretation of the Appendix is that Hume came to recognize that he is unable to explain how perceptions come together in a bundle. Why is this particular set of perceptions bundled together into me, and another set bundled togethe
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發(fā)表于 2025-3-22 01:40:58 | 只看該作者
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發(fā)表于 2025-3-22 18:04:12 | 只看該作者
‘Scottish Sympathy’: Hume, Smith, and Psychoanalysisosophical resource for understanding contemporary psychoanalysis. This is not an anachronistic speculation, given that the Scottish philosophers stand in a tradition of thought about emotional communication going back to Classical antiquity, Hume in particular being influenced by the writing of Cice
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發(fā)表于 2025-3-22 23:12:31 | 只看該作者
What Is Humean Autonomy? the deep sympathetic embedding of the Humean self within society, a Kantian account cannot be sustained. Waldow aligns her Humean account with relational concepts of autonomy, and does so by proposing a Humean account of reflection that enables us, both to resist the coercive influences of others (
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發(fā)表于 2025-3-23 06:07:15 | 只看該作者
Candrakīrti and Hume on the Self and the Personandrakīrti, a 6th Century Buddhist thinker, and Hume distinguish the person from the self; both argue that the very idea of a simple, enduring self is incoherent, although both agree that persons are real. These similarities reflect Candrakīrti’s and Hume’s shared commitment to the importance of cus
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