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Titlebook: Hope in the Ecumenical Future; Mark D. Chapman Book 2017 The Editor(s) (if applicable) and The Author(s), under exclusive license to Sprin

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樓主: Melanin
31#
發(fā)表于 2025-3-27 00:02:21 | 只看該作者
32#
發(fā)表于 2025-3-27 03:20:36 | 只看該作者
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發(fā)表于 2025-3-27 08:34:18 | 只看該作者
Hope in Dark Times: Australian Churches Covenanting Together 1994–2014chmark” not exactly replicated anywhere else in the world. This chapter explores the process of shaping and implementing this Covenant, along with its successes and failures, as an ascending pathway to ecclesial communion.
34#
發(fā)表于 2025-3-27 10:33:27 | 只看該作者
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發(fā)表于 2025-3-27 15:00:37 | 只看該作者
The Unity (and Disunity) of Our Hopey for Christian unity but also for the unity of all of creation. Much depends, however, on how the church’s mission is understood: this chapter also argues against some common distortions of communion ecclesiology, especially those that support not unity but uniformity.
36#
發(fā)表于 2025-3-27 20:29:50 | 只看該作者
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發(fā)表于 2025-3-27 23:52:27 | 只看該作者
Together Towards Life: Christian Hope and its Witness: Some Theological Aspects and Missiological Imn God’s salvific project. It follows that the Churches must be “communities of hope” in which openness to the future is linked with the commitment to living the present. They must be inclusive, excluding every kind of internal and external discrimination, and favoring the dignity of human persons.
38#
發(fā)表于 2025-3-28 05:49:56 | 只看該作者
The Reign of God and the Church: Giorgio Agamben’s Messianic Critique of the Churchke were it fully to live into its messianic vocation. The papal resignation offers the church a moment in which it might reimagine itself as a non-institutional institution, and in which the potentiality of the eschatological dimension might be recovered not just for the church, but for other institutions in Western liberal society.
39#
發(fā)表于 2025-3-28 06:53:20 | 只看該作者
40#
發(fā)表于 2025-3-28 11:16:44 | 只看該作者
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