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Titlebook: Hope in the Ecumenical Future; Mark D. Chapman Book 2017 The Editor(s) (if applicable) and The Author(s), under exclusive license to Sprin

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樓主: Melanin
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發(fā)表于 2025-3-25 04:05:16 | 只看該作者
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發(fā)表于 2025-3-25 10:58:59 | 只看該作者
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發(fā)表于 2025-3-25 13:38:14 | 只看該作者
The Reign of God and the Church: Giorgio Agamben’s Messianic Critique of the Churchen explores a 1956 article in which the then Joseph Ratzinger reflected on the concept of the dual nature of the church (.) formulated by the Donatist theologian, Tychonius. While Agamben offers no positive agenda for the church, his profane messianic critique points to what the church might look li
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發(fā)表于 2025-3-25 18:42:33 | 只看該作者
The Ecumenism of Mission: Impulses from the Aparecida Document (CELAM V) and ,an introduction to the ecumenical impulses of the resulting Aparecida Document and identifies the ecumenical challenges in Latin America today. Cardinal Jorge Mario Bergoglio—now Pope Francis—was one of the main editors of the Aparecida document and in the final section the chapter compares Aparecid
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發(fā)表于 2025-3-25 23:18:59 | 只看該作者
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發(fā)表于 2025-3-26 02:53:36 | 只看該作者
Hope Versus Optimism: The Hidden Rocks in Anglican Roman Catholic Dialoguein the 1970s, which is demonstrated by the long delay in the Roman Catholic response to the ARCIC agreements. The respective areas of competence of the Secretariat (later Pontifical Council) for Unity and the Congregation for the Doctrine of the Faith remain unresolved, as does the ecclesial conflic
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發(fā)表于 2025-3-26 07:20:02 | 只看該作者
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發(fā)表于 2025-3-26 12:21:34 | 只看該作者
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發(fā)表于 2025-3-26 13:34:21 | 只看該作者
From the Inner Being of?God to?Inter-Faith Dialoguef Creator-Sustainer-God in itself therefore implies an ontological intra-dynamic relation. This does not deny that God could still remain One and Indivisible (Monotheism), but emphasizes the fact that unity and indivisibility do not imply “static-ness”. The conceptualization of God as one, indivisib
30#
發(fā)表于 2025-3-26 18:38:09 | 只看該作者
A Pluralist Before Her Time: Simone Weil on the World Religions sometimes controversial, views on the world religions in the’thirties and’forties. She argued, for example, that the Greek’s understanding of suffering implied the notion of grace and denigrated Judaism for dismissing a priori the historical texts of the Hebrew Bible. Weil’s thoughts bear a strikin
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