Titlebook: Herodotean Inquiries; Seth Benardete Book 1969 Martinus Nijhoff, The Hague, Netherlands 1969 Athen.Herodotus.Sparta

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Athens,ves under the yoke and drew it forty-five stades to the sanctuary; for which they obtained the “best end of life,” since “god showed in their case that it is better for a man to die than live.” The Argive men “blessed the strength of the youths,” the Argive women their mother; who “joyful at their d

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Sparta,ess” (?γνωμοσ?νη), which Herodotus accuses them of, did not consist in their wishing to be free, but in the way they believed it could be brought about. In rejecting Hecataeus’ proposal to finance a large navy from the dedications of Croesus, they had shown their ignorance of the half-truth that mon

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Persia and Greece,mplemented by the other two, was subject to. The Persians relied too heavily on a specious λ?γο?, which led them to underestimate the Athenians, whose perfect understanding of what confronted them seemed to stand in need of no accounting. It so exactly conformed with the situation that, if the previ

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Book 1969lties in the proemium are enough to indicate this. If his work presents us with so strange a mixture of different fields, we are entitled to ask: Did Herodotus under- stand even its historical element as we understand it? Without any proof everyone, as far as I am aware, who has studied him has assumed this to be so.

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