Titlebook: Handbook of African Philosophy of Difference; Elvis Imafidon Reference work 2020 Springer Nature Switzerland AG 2020 Aesthetic Differences

辮子帶來(lái)幫助

https://doi.org/10.1057/9780230100886roup of individuals to . in a manner that negates or ignores the rights and well-being of others. We buttress this position through a careful study of the challenge of exclusivism from the perspective of a theory in African philosophy called . or complementary ontology. . ontology buttresses the pre

協(xié)定

Harry Collins,Robert Evans,Michael E. Gormanthree different aspects of this encounter of the other with suffering. First, I argue that although suffering is always a part of our ontic human experiences in that all beings suffer, the other suffers more than the self in an African community of selves. I buttress this point drawing on past and c

Infusion

MEAN

Exploring African Philosophy of Differencever, African philosophy, although succeeding in establishing its general nature, themes, and problems, is still at the elementary stage of discussing specifics and delimiting its areas of inquiry into specialized fragments. Thus, beyond the general commentaries on African philosophy in existing lite

magnanimity

White’s Anti-black Racism and the Attitude of Tolerating Racial Differenceserant racist” who mistreats, oppresses, or exploit the other race. Thus, being a “tolerant racist” should not vitiate the condemnation for one’s racist attitudes. Rather, the attitude of respect for persons and acceptance of racial differences is conceptually distinct from, and more appropriate than

Awning

薄荷醇

Decolonization of the West, Desuperiorization of Thought, and Elative Ethics a fundamental pattern of Western thought that clashes with the fundamental values of the West: contempt. In a final step, we suggest how this contempt can be overcome through desuperiorization and the establishment of elative ethics.

Organonitrile

葡萄糖

Alterity, African Modernity, and the Critique of Changes, system of education, religion, ontologies, and knowledge production and cognition systems. The African experience of the West could easily become a predicament because the former’s experience of the latter was under compulsion and the latter refused to accept and respect the otherness of the form

Working-Memory

Enriching the Knowledge of the Other Through an Epistemology of Intercourse genuine knowledge beyond the self, proposing an epistemology of intercourse which alone, I believe, is capable of re-presenting a robust understanding of the entirety of reality (a holistic cognition of reality that is a continuum). According to this proposal, “knowledge” is “intercourse.” The know