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Titlebook: Governing Disasters; Beyond Risk Culture Sandrine Revet,Julien Langumier Book 2015 Sandrine Revet and Julien Langumier 2015 memory.methodol

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發(fā)表于 2025-3-21 19:05:54 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Governing Disasters
副標(biāo)題Beyond Risk Culture
編輯Sandrine Revet,Julien Langumier
視頻videohttp://file.papertrans.cn/388/387610/387610.mp4
叢書名稱The Sciences Po Series in International Relations and Political Economy
圖書封面Titlebook: Governing Disasters; Beyond Risk Culture Sandrine Revet,Julien Langumier Book 2015 Sandrine Revet and Julien Langumier 2015 memory.methodol
描述Based on extensive ethnographic and historical research conducted in diverse field locations, this volume offers an acute analysis of how actors at local, national, and international levels govern disasters; it examines the political issues at stake that often go unaddressed and demonstrates that victims of disaster do not remain passive.
出版日期Book 2015
關(guān)鍵詞memory; methodology; Nation; participation; tourism
版次1
doihttps://doi.org/10.1057/9781137435460
isbn_softcover978-1-349-49320-3
isbn_ebook978-1-137-43546-0Series ISSN 2945-607X Series E-ISSN 2945-6088
issn_series 2945-607X
copyrightSandrine Revet and Julien Langumier 2015
The information of publication is updating

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Monitoring Animals, Preparing Humans: An Ethnographical Study of Avian Influenzathe rules of what George Marcus has termed “a multi-sited ethnography in/of the world system” and engage in what Stefan Hehmreich has described as “multispecies ethnography.”. The study of flu viruses and of the microbiologists who hunt them does indeed entail crossing biological (in moving from one
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Cultivating Communities after Disaster: A Whirlwind of Generosity on the Coasts of Sri Lanka making sense of human existence. According to this approach, the traumatic fracture of catastrophe cannot be easily repaired, because it threatens to leave people unanchored from their prospects for planning, sharing values, acting, and making history as agents present in the world. The well-known
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Memory and Methodology: Translocal and Transtemporal Fieldwork in Post-Disaster Santa Fe (Argentina)? Who is responsible? These are among the questions that those involved make efforts to answer. This makes disasters “good to think with” for social scientists, but how do we go about studying them in contexts of upheaval and loss? Disasters as disruptive events bring existing social and material re
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Investigating the “Discrete Memory” of the Seveso Disaster in Italyyond the immediate temporality of the event itself, I seek to recount the manner in which a disaster persists, is diluted, and transformed in the life of the affected community. I also question the link often drawn in the literature between the experience of disaster and the emergence of a “l(fā)ocal ri
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https://doi.org/10.1007/978-3-658-01590-9rnments of the republics “self-sovereignized” and appropriated for their own purposes the resources of a rhetoric of transformation that had since the 1920s been central to the Soviet project. In Kazakhstan, the movement toward autonomy was reflected in scientific and technological development and t
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