Titlebook: Governing Disasters; Beyond Risk Culture Sandrine Revet,Julien Langumier Book 2015 Sandrine Revet and Julien Langumier 2015 memory.methodol

深謀遠(yuǎn)慮

書目名稱Governing Disasters影響因子(影響力)




書目名稱Governing Disasters影響因子(影響力)學(xué)科排名




書目名稱Governing Disasters網(wǎng)絡(luò)公開度




書目名稱Governing Disasters網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Governing Disasters被引頻次




書目名稱Governing Disasters被引頻次學(xué)科排名




書目名稱Governing Disasters年度引用




書目名稱Governing Disasters年度引用學(xué)科排名




書目名稱Governing Disasters讀者反饋




書目名稱Governing Disasters讀者反饋學(xué)科排名

lanugo

情愛

Monitoring Animals, Preparing Humans: An Ethnographical Study of Avian Influenzathe rules of what George Marcus has termed “a multi-sited ethnography in/of the world system” and engage in what Stefan Hehmreich has described as “multispecies ethnography.”. The study of flu viruses and of the microbiologists who hunt them does indeed entail crossing biological (in moving from one

Engaging

Cultivating Communities after Disaster: A Whirlwind of Generosity on the Coasts of Sri Lanka making sense of human existence. According to this approach, the traumatic fracture of catastrophe cannot be easily repaired, because it threatens to leave people unanchored from their prospects for planning, sharing values, acting, and making history as agents present in the world. The well-known

Intractable

清澈

Memory and Methodology: Translocal and Transtemporal Fieldwork in Post-Disaster Santa Fe (Argentina)? Who is responsible? These are among the questions that those involved make efforts to answer. This makes disasters “good to think with” for social scientists, but how do we go about studying them in contexts of upheaval and loss? Disasters as disruptive events bring existing social and material re

清澈

Investigating the “Discrete Memory” of the Seveso Disaster in Italyyond the immediate temporality of the event itself, I seek to recount the manner in which a disaster persists, is diluted, and transformed in the life of the affected community. I also question the link often drawn in the literature between the experience of disaster and the emergence of a “l(fā)ocal ri

勉勵(lì)

FLING

Concerto

https://doi.org/10.1007/978-3-658-01590-9rnments of the republics “self-sovereignized” and appropriated for their own purposes the resources of a rhetoric of transformation that had since the 1920s been central to the Soviet project. In Kazakhstan, the movement toward autonomy was reflected in scientific and technological development and t