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Titlebook: God Suffers for Us; A Systematic Inquiry Jung Young Lee Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Heinrich Barth.concept.expe

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發(fā)表于 2025-3-21 18:28:01 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱God Suffers for Us
副標(biāo)題A Systematic Inquiry
編輯Jung Young Lee
視頻videohttp://file.papertrans.cn/388/387195/387195.mp4
圖書封面Titlebook: God Suffers for Us; A Systematic Inquiry Jung Young Lee Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Heinrich Barth.concept.expe
描述Dietrich Bonhoeffer, writing in his cell in a Nazi prison, expressed a most remarkable idea. "Men go to God in His need. " This is the insight, he observed, which distinguishes the Christian faith from all other religions. It is a universal belief that God, or the gods, should come to help man in his mortal, human need. But this is not the God and Father of Jesus Christ. Even as Jesus in Gethsemane chided his disciples for their sloth in not keeping watch with him during his agony, so God the Father must look to His creatures for their faith and sympathy. Therein lies the basis for the Christian answer to man- kind‘s perennial complaint: Why do men suffer? Not all theologians, believing Christians, or believers in a personal God can share this idea. Traditionally the Eastern Orthodox thinkers have adhered to the rule of apophatic theology: that is, there are boundaries of knowledge about God which the human mind, even when enlightened by revelation, cannot cross. So who can say that God the Eternal One is susceptible to what we call suffering? It is better to hold one‘s silence on so deep a mystery. Still others are loathe to acknowledge God‘s passibility for varying reasons. God i
出版日期Book 1974
關(guān)鍵詞Heinrich Barth; concept; experience; foundation; freedom; inca; liberty; perfect; theology; tradition
版次1
doihttps://doi.org/10.1007/978-94-010-2048-0
isbn_softcover978-90-247-1614-2
isbn_ebook978-94-010-2048-0
copyrightMartinus Nijhoff, The Hague, Netherlands 1974
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沙發(fā)
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Introduction,The concept of divine suffering is not only the core of our faith but the uniqueness of Christianity. Nevertheless, it has been not only denied by the early Church but almost completely ignored in important theological works of our time. Dietrich Bonhoeffer alluded to the significance of this idea but never actualized it in his theology.
地板
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https://doi.org/10.1007/978-3-030-78044-9ctions against the assertion of divine passibility in the light of divine empathy, we have concluded that the traditional idea of divine impassibility is largely based on a metaphysical notion of deity rather than the biblical idea of God. Therefore, we have rejected the impassibility of God as a sound doctrine of the Christian faith.
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https://doi.org/10.1007/978-3-642-60783-7 of God as the participation of divine pathos or feeling in human feeling, which unites both divine and human experience. Thus, the participation of divine pathos or the empathy of God is in the unity of . which makes the unity of being possible. In this empathy the dialectical harmony of divine tra
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