Titlebook: God Suffers for Us; A Systematic Inquiry Jung Young Lee Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Heinrich Barth.concept.expe

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edge about God which the human mind, even when enlightened by revelation, cannot cross. So who can say that God the Eternal One is susceptible to what we call suffering? It is better to hold one‘s silence on so deep a mystery. Still others are loathe to acknowledge God‘s passibility for varying reasons. God i978-90-247-1614-2978-94-010-2048-0

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The Negation of Divine Passibility: An Examination of a Traditional Doctrine of Divine Impassibilitance of distinguishing between the nature and attribute of God, because the attribute is always conditioned by the nature. Since we have concluded that . is the nature of God, we have made an attempt to postulate a concept of divine passibility as a divine attribute on the basis of .. We have also m

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The Affirmation of Divine Passibility: Its Compatibility with the Major Doctrines of the Christian ctions against the assertion of divine passibility in the light of divine empathy, we have concluded that the traditional idea of divine impassibility is largely based on a metaphysical notion of deity rather than the biblical idea of God. Therefore, we have rejected the impassibility of God as a so

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An Application of Divine Passibility: The Overcoming of Our Suffering in the Fellowship of Divine aeaningful question for suffering humanity in our time may have to do with our honest attempt to relate the concept of divine passibility to our existential situation. Let us, therefore, examine the relevance of divine passibility to the problem of human suffering.