Titlebook: Ezumezu; A System of Logic fo Jonathan O. Chimakonam Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license to

CYNIC

書目名稱Ezumezu影響因子(影響力)




書目名稱Ezumezu影響因子(影響力)學(xué)科排名




書目名稱Ezumezu網(wǎng)絡(luò)公開度




書目名稱Ezumezu網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Ezumezu被引頻次




書目名稱Ezumezu被引頻次學(xué)科排名




書目名稱Ezumezu年度引用




書目名稱Ezumezu年度引用學(xué)科排名




書目名稱Ezumezu讀者反饋




書目名稱Ezumezu讀者反饋學(xué)科排名

不愿

In Search of a Logic-Based Foundation for African Philosophy and Studiesnswer the question about the criterion or the Africanness of philosophy. The criterion question asks two simple but challenging questions in African philosophy and they are: what makes a discourse, philosophy? And what makes a philosophy, African? I posit a logic-based criterion for African philosop

paradigm

Some Problematics in African Logic however threatened to veer it off-course. Instead of engaging in robust rigorous conversations, some logicians and philosophers have taken to apologias while others have taken to polemicism both of which have narrowed their visions to a debate about the correctness and incorrectness of the idea of

膝蓋

The Schools of Thought in African Logic first two are haunted by the essentialist ideologies of Afrocentricism and Eurocentricism, it is the last school that is actually doing the correct thing. I highlight the individual positions or contributions from members of each school and show where they failed or succeeded. I conclude by identif

上腭

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Ezumezu as a Formal Systemasoning and revising assumptions out of which certain conclusions could be drawn from certain premises. Here, I shall discuss the universe of discourse to a variant of three-valued logic called Ezumezu and show that the traditional laws of thought are inadequate hence, I will discuss the three new s

狗舍

How Ezumezu Logic Grounds Some Theories in African Philosophy with a Special Focus on Afro-Communitaphy and studies. I argue that some theories in African philosophy can be grounded in an Africa-developed system of logic to demonstrate their originality and Africanness and deflate the accusation in some quarters that African philosophers copy their Western counterparts or that African philosophy i

舊病復(fù)發(fā)

Justifying the System of Ezumezu Logic: An Analysis of the Problematic Structure of ‘q na abughi q’ of African Logic” and “Carnap and Logical Truth” have stoked the fire of exciting conversations among some philosophers on the nature of logic within African intellectual landscape. I will demonstrate the potency of Etuk’s stimulation as an African philosopher of African origin and transcend the po