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Titlebook: Exploring Aging Masculinities; The Body, Sexuality David Jackson Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Age.aging.

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樓主: HARDY
31#
發(fā)表于 2025-3-26 22:33:27 | 只看該作者
Conclusion,le-dominated research paradigm of science, reason and objectivity. Taken for granted dualisms (mind/body; reason/passion; culture/nature; male/female) were inherited from the enlightenment (Ramazano?lu and Holland, 2002), and an unequal, gendered opposition was constructed between objectivity (men’s sphere) and subjectivity (women’s sphere).
32#
發(fā)表于 2025-3-27 04:54:02 | 只看該作者
33#
發(fā)表于 2025-3-27 08:55:48 | 只看該作者
Research Methodology,died experiences. This has been achieved through a five-fold interview process, each interview lasting one and a half-two hours. I call this process ‘intimate conversations’ between the research participants and the researcher. This research method is also exceptional in terms of the length of time
34#
發(fā)表于 2025-3-27 09:54:33 | 只看該作者
,Aging Men’s Embodied Selves: Rethinking Aging Men’s Relationships with their Changing Bodies,alasanti, 2004; Fennel and Davidson, 2003; Fleming, 1999; Hearn, 1995; Thompson, 2004). Accordingly, this chapter draws on data from a three-year study in the East Midlands’ area of the UK that explores aging men’s lived and embodied experiences.
35#
發(fā)表于 2025-3-27 17:11:07 | 只看該作者
,An Historical and Cultural Analysis of Aging Men’s Sexualities in the UK,luskey, 2008). Sexuality is popularly viewed as the exclusive domain of the young and mainly as youth-focused activity (Schiavi, 1999) and so the assumption is that aging men and women do not have the right to enter the privileged space of the young and certainly not with their perceived undesirable
36#
發(fā)表于 2025-3-27 17:49:18 | 只看該作者
37#
發(fā)表于 2025-3-28 01:24:01 | 只看該作者
38#
發(fā)表于 2025-3-28 02:52:50 | 只看該作者
39#
發(fā)表于 2025-3-28 09:43:28 | 只看該作者
40#
發(fā)表于 2025-3-28 13:11:02 | 只看該作者
Conclusion,le-dominated research paradigm of science, reason and objectivity. Taken for granted dualisms (mind/body; reason/passion; culture/nature; male/female) were inherited from the enlightenment (Ramazano?lu and Holland, 2002), and an unequal, gendered opposition was constructed between objectivity (men’s
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