Titlebook: Existentialist Cinema; William C. Pamerleau Book 2009 William C. Pamerleau 2009 cinema.Federico Fellini.film.Friedrich Nietzsche.philosoph

negation

書目名稱Existentialist Cinema影響因子(影響力)




書目名稱Existentialist Cinema影響因子(影響力)學(xué)科排名




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書目名稱Existentialist Cinema被引頻次




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書目名稱Existentialist Cinema年度引用




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書目名稱Existentialist Cinema讀者反饋




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zonules

forebear

craving

Authenticity in the Films of Federico Fellinie terrain in which we must find our way. The authentic person does not deny these conditions and finds meaning despite them (and perhaps, in part, . of them). The remainder of this book will emphasize the existentialists’ attempts to find a solution to the challenges we’ve been describing in previou

BABY

階層

Xiaoli Wu,Yifan Li,Jingtao Wangrld we live in. They can reach us at a deep level, perhaps even changing us in some small but fundamental way, because they show us something true and important about life. They might empower us, encouraging us to be the kind of person we have always wanted to be. Maybe a movie depicts a character t

階層

https://doi.org/10.1007/978-3-319-61510-3med, ‘I guess I’m becoming an existentialist’, which for Sartre illustrates how vague and abused that term had become.. It doesn’t help us understand the movement any better to know that its major figures, like Sartre, often denied being existentialists (though for reasons which make perfect sense,

rheumatism

顛簸地移動(dòng)

J?rg Wagler,Uwe B?hme,Edwin Krokee terrain in which we must find our way. The authentic person does not deny these conditions and finds meaning despite them (and perhaps, in part, . of them). The remainder of this book will emphasize the existentialists’ attempts to find a solution to the challenges we’ve been describing in previou

agonist

https://doi.org/10.1007/978-3-319-03734-9stentialist writers are willing to admit. For this final analysis of film and existentialism, I will turn to Nietzsche’s concept of the free spirit, because it offers a perspective on freedom that . acknowledge the limitations discussed in preceding chapters while still advocating a form of freedom