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Titlebook: Evaluating Culture; Well-Being, Institut Matthew Thomas Johnson Book 2013 Palgrave Macmillan, a division of Macmillan Publishers Limited 20

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發(fā)表于 2025-3-21 17:23:40 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Evaluating Culture
副標題Well-Being, Institut
編輯Matthew Thomas Johnson
視頻videohttp://file.papertrans.cn/318/317203/317203.mp4
圖書封面Titlebook: Evaluating Culture; Well-Being, Institut Matthew Thomas Johnson Book 2013 Palgrave Macmillan, a division of Macmillan Publishers Limited 20
描述From which evaluative base should we develop policies designed to promote wellbeing among different cultural groups in varying circumstances? This book engages with needs and capabilities to advance normative functionalist assessment of the success with which cultural institutions promote eudaemonic wellbeing in given, determinate circumstances.
出版日期Book 2013
關(guān)鍵詞culture; Design; evaluation; Institution
版次1
doihttps://doi.org/10.1057/9781137313799
isbn_softcover978-1-349-33376-9
isbn_ebook978-1-137-31379-9
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2013
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 20:29:35 | 只看該作者
板凳
發(fā)表于 2025-3-22 01:46:03 | 只看該作者
地板
發(fā)表于 2025-3-22 05:33:06 | 只看該作者
Circumstance, Materialism and Possibilism,ial constructivist approaches — such as those of Edwards et al. (1995) — have rejected realist accounts of the physical environment and suggested that our constraints in this world are imposed by the meanings which guide our perception.
5#
發(fā)表于 2025-3-22 12:43:00 | 只看該作者
? This book engages with needs and capabilities to advance normative functionalist assessment of the success with which cultural institutions promote eudaemonic wellbeing in given, determinate circumstances.978-1-349-33376-9978-1-137-31379-9
6#
發(fā)表于 2025-3-22 13:48:37 | 只看該作者
The Case Against Cultural Evaluation: Relativism, Culturalism and Romanticism,y, from this position, arguing that matrices of evaluation do have validity but only within particular cultural-linguistic spheres. The third, romantic form is not relativistic at all, holding that the interests of humans lie in pre-modern societies with close ties to nature, and employing relativis
7#
發(fā)表于 2025-3-22 20:32:24 | 只看該作者
Needs, Goods and Self-Actualization,ficit. For the purposes of this project, I require a ‘thick vague’ account of the good which identifies core features of human well-being without constraining, through ethnocentric or ideological bias, the forms in which that good is realized. The approach I wish to advance is a eudaimonic fundament
8#
發(fā)表于 2025-3-22 21:12:22 | 只看該作者
Capabilities, Zero-Sum Choices, Equality and Scope,he approach is explicitly universalist (Nussbaum 2001, 5), with Nussbaum committed to an ‘essentialist’ account of ‘the most central features of our common humanity’ (Nussbaum 1992, 215). Physiologically, humans are seen to share intrinsic facets such that ‘The body that labours is in a sense the sa
9#
發(fā)表于 2025-3-23 04:03:13 | 只看該作者
What Is Culture? What Does It Do? What , It Do?,uitable for present analytical purposes. The account I develop is fairly sweeping and the examination of the field somewhat cursory. However, consideration of the relationship between the content of culture, its purpose, its association with society and the wholeness of ‘cultures’ suffices to open u
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發(fā)表于 2025-3-23 06:46:31 | 只看該作者
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