Titlebook: Ethnicity and the Persistence of Inequality; The Case of Peru Rosemary Thorp,Maritza Paredes Book 2010 Palgrave Macmillan, a division of Ma

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https://doi.org/10.1007/978-3-658-06464-8was to dominate the twentieth century took shape decade by decade, so the domination of the Coast and of Lima was reinforced. A pattern of growth emerged which had no need of modernizing the Sierra, and still less the Selva. At the same time and of equal significance, .’ came gradually to dominate t

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https://doi.org/10.1007/978-3-476-05617-7pa, insisted on using their original language — Quechua — to take their oaths of office. When Sumire pronounced the vows in Quechua, the president of the ceremony interrupted her twice, and asked her three times over to repeat the vows. Some congress members expressed dissatisfaction: ‘If I were in

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https://doi.org/10.1007/978-3-642-92649-5loitation that was unrelenting and maintained with vigour. We note the role of religion as part of the ‘cement’. We explore the differences with what was to become Bolivia, differences which centre in the diverging nature of the ‘intermediary’ system. Then we consider how following Independence, new

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https://doi.org/10.1007/978-3-658-06464-8nsequence was that the state used the traditional intermediaries for the channelling of resources. Indigenous peoples had access to such resources on terms shaped by the clientelistic and discriminating culture which prevailed. The pattern of growth and its institutional consequences led unavoidably

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Introduction,deep concern with the injustices wrought through twelve years of war. Paniagua appointed a Truth and Reconciliation Commission, led by Dr Salomon Lerner, which worked for two years, took numerous testimonies, and produced a magnificent and challenging report in 8000 pages. What is more, by the time

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