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Titlebook: Essays on Contemporary Issues in African Philosophy; Jonathan O. Chimakonam,Edwin Etieyibo,Ike Odimegwu Book 2022 The Editor(s) (if applic

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樓主: sprawl
51#
發(fā)表于 2025-3-30 10:55:14 | 只看該作者
Why the Normative Conception of Personhood is Problematic: A Proposal for a Conversational Account,e described as menkitians. I argue that the normative account is grossly inadequate because it makes some weak and dangerous assumptions. I show how these assumptions deflate Menkiti’s theory, and I contend that a person can be better conceptualised as a ‘being in conversation.’ When one thinks of p
52#
發(fā)表于 2025-3-30 15:35:03 | 只看該作者
African Ethics and Agent-Centred Duties,amely: Kwasi Wiredu’s ‘sympathetic impartiality’, Kwame Gyekye’s ‘moderate communitarianism’ and Thad Metz’s ‘friendship’ principle. This chapter ultimately demonstrates that these moral theories fail to imagine a place for agent-centred duties in their moral frame. The problem, I suggest, is the te
53#
發(fā)表于 2025-3-30 16:47:15 | 只看該作者
On the , and , of African Ethics, . concept of African ethics to be the general idea or notion of African morality and the . accounts to be narrations or versions that try to flesh out this concept. Regarding the . concept of African ethics, I suggest that constitutive of it or characteristic of it is .. Taking Ubuntu, Ujamaa, and
54#
發(fā)表于 2025-3-30 21:39:01 | 只看該作者
How to Report on War in the Light of an African Ethic,orting more specifically. Furthermore, what literature there is suggests that what are commonly called ‘embedded journalism’ and ‘patriotic journalism’ are ethically justified during war. In this essay, I sketch a prima facie attractive African moral theory, grounded on a certain interpretation of t
55#
發(fā)表于 2025-3-31 02:16:29 | 只看該作者
56#
發(fā)表于 2025-3-31 09:07:12 | 只看該作者
57#
發(fā)表于 2025-3-31 11:57:38 | 只看該作者
58#
發(fā)表于 2025-3-31 14:24:43 | 只看該作者
59#
發(fā)表于 2025-3-31 18:22:50 | 只看該作者
60#
發(fā)表于 2025-4-1 01:34:57 | 只看該作者
The African Philosopher and The Burden of Indigenous Knowledge System (IKS),framework for showcasing, transmitting and developing the constitutive elements necessary for growth and development. The African philosopher, very steep in western philosophical orientation, is more often than not engaged with the interrogation of reality from the western mindset and saddled with t
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