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Titlebook: Essays on Contemporary Issues in African Philosophy; Jonathan O. Chimakonam,Edwin Etieyibo,Ike Odimegwu Book 2022 The Editor(s) (if applic

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樓主: sprawl
21#
發(fā)表于 2025-3-25 03:38:57 | 只看該作者
Remedial Approach to Cultural Globalization and Intercultural Competence,We make use of the conversational method and critical analysis in the quest for the integration of cultures. We argue that intercultural dialogue is the tool for cultural synergy and serves as an antidote to the cultural superstructure.
22#
發(fā)表于 2025-3-25 09:09:54 | 只看該作者
23#
發(fā)表于 2025-3-25 14:37:22 | 只看該作者
The African Philosopher and The Burden of Indigenous Knowledge System (IKS),re are as important as western epistemological paradigms. We adopt the critical and reconstructive methods of philosophy to examine the orientations in African philosophy concerning the cultural framework of philosophy and recommend that the African philosopher must theorize and promote indigenous k
24#
發(fā)表于 2025-3-25 18:40:09 | 只看該作者
25#
發(fā)表于 2025-3-25 21:19:12 | 只看該作者
The Struggle to Forgive: Some Philosophical and Theological Reflections,theory of forgiveness; it nevertheless problematised the concept of forgiveness mainly from philosophical and theological perspectives. It is argued that true and sincere apology is not just saying ‘sorry’ but entails following some prerequisites including contrite, confession, remorse, and responsi
26#
發(fā)表于 2025-3-26 02:20:22 | 只看該作者
27#
發(fā)表于 2025-3-26 08:13:56 | 只看該作者
28#
發(fā)表于 2025-3-26 09:42:09 | 只看該作者
29#
發(fā)表于 2025-3-26 13:09:51 | 只看該作者
On the , and , of African Ethics,t this concept. Regarding the . concept of African ethics, I suggest that constitutive of it or characteristic of it is .. Taking Ubuntu, Ujamaa, and Ukama as representatives of the . accounts of African ethics, I highlight the sense in which they constitute developments or narrations of the general notion of ..
30#
發(fā)表于 2025-3-26 20:05:08 | 只看該作者
Changes, Adaptation and Complementary Noetic Transformation,ere, one speaks one’s thoughts aloud by oneself, at best only within a closed circle of friends and admirers short of speaking to a wider global audience. As a problem that is noetic in character, I seek to address it by an understanding that articulates method as ikwa ogwe within a complementary comprehensive systematic framework.
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