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Titlebook: Essays in Philosophy and Its History; Wifrid Sellars Book 1974 D. Reidel Publishing Company, Dordrecht, Holland 1974 Bertrand Russell.Imma

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11#
發(fā)表于 2025-3-23 13:23:58 | 只看該作者
Empiricism and Abstract Entitiese couldn’t say ‘There are rivers.’ In the latter case, however, we know that even if our language happened not to contain the word ‘river,’ it does contain resources which permit the formulation of . in other terms. The question thus arises. What are the resources which are tapped by the former, and philosophically more exciting, statements?
12#
發(fā)表于 2025-3-23 16:15:06 | 只看該作者
13#
發(fā)表于 2025-3-23 21:06:40 | 只看該作者
Classes as Abstract Entities and the Russell Paradoxform . construed as the logistical counterpart of . is a . (e.g., . is a man) must not be confused with the same form construed as the logistical counterpart of . is a member of .-kind where “.-kind” is given a technical use as a referring expression which refers to a class, and in which it is equivalent to “the class of ..”
14#
發(fā)表于 2025-3-23 23:23:51 | 只看該作者
Heinz-Werner Rapp,Alfons Cortésuth and falsity is relevant to them and in the second place, they must be capable of being known, where ‘knowledge’ contrasts with that mere ‘belief’ or ‘opinion’ which, however true it may be, is, as lacking the support of rational insight, at the mercy of sophistical argument and the persuasive techniques of the orator.
15#
發(fā)表于 2025-3-24 02:49:14 | 只看該作者
16#
發(fā)表于 2025-3-24 08:09:39 | 只看該作者
Reason and the Art of Living in Platouth and falsity is relevant to them and in the second place, they must be capable of being known, where ‘knowledge’ contrasts with that mere ‘belief’ or ‘opinion’ which, however true it may be, is, as lacking the support of rational insight, at the mercy of sophistical argument and the persuasive techniques of the orator.
17#
發(fā)表于 2025-3-24 11:40:14 | 只看該作者
18#
發(fā)表于 2025-3-24 17:25:48 | 只看該作者
Book 1974ent times and places they constitute a scattered object. Never- theless, to the author‘s eye they have unities of theme and development which, if they fail to give them the true identity of the book, may (to adapt a metaphor from Hume) generate those smooth and easy transi- tions of the imagination
19#
發(fā)表于 2025-3-24 20:46:18 | 只看該作者
20#
發(fā)表于 2025-3-25 00:33:28 | 只看該作者
Language as Thought and as Communicationc behavior which is said to ‘express’ it. The position which I shall ultimately delineate and defend, though behavioristic in its methodological orientation is not, initial appearances to the contrary, behavioristic in its substantive contentions. It can, nevertheless, be characterized as an attempt
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