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Titlebook: Essays in Philosophy and Its History; Wifrid Sellars Book 1974 D. Reidel Publishing Company, Dordrecht, Holland 1974 Bertrand Russell.Imma

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書目名稱Essays in Philosophy and Its History
編輯Wifrid Sellars
視頻videohttp://file.papertrans.cn/316/315284/315284.mp4
叢書名稱Philosophical Studies Series
圖書封面Titlebook: Essays in Philosophy and Its History;  Wifrid Sellars Book 1974 D. Reidel Publishing Company, Dordrecht, Holland 1974 Bertrand Russell.Imma
描述In pulling these essays together for inclusion in one volume I do not believe that I have done them violence. Since they originally appeared at different times and places they constitute a scattered object. Never- theless, to the author‘s eye they have unities of theme and development which, if they fail to give them the true identity of the book, may (to adapt a metaphor from Hume) generate those smooth and easy transi- tions of the imagination which arouse dispositions appropriate to sur- veying such identical objects. For the juxtaposition of historical and systematic studies I make no apology. It has been suggested, with a friendly touch of malice, that if Science and Metaphysics consists, as its subtitle proclaims, of Variations on Kantian Themes, it would be no less accurate to sub-title my historical essays ‘variations on Sellars ian themes‘. But this is as it should be. Phi- losophy is a continuing dialogue with one‘s contemporaries, living and dead, and if one fails to see oneself in one‘s respondent and one‘s re- spondent in oneself, there is confrontation but no dialogue. The historian, as Collingwood points out, becomes Caesar‘s contemporary by learning to think Caesar‘
出版日期Book 1974
關(guān)鍵詞Bertrand Russell; Immanuel Kant; Plato; communication; concept; dialogue; empiricism; event; experience; meta
版次1
doihttps://doi.org/10.1007/978-94-010-2291-0
isbn_softcover978-94-010-2293-4
isbn_ebook978-94-010-2291-0Series ISSN 0921-8599 Series E-ISSN 2542-8349
issn_series 0921-8599
copyrightD. Reidel Publishing Company, Dordrecht, Holland 1974
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0921-8599 pondent in oneself, there is confrontation but no dialogue. The historian, as Collingwood points out, becomes Caesar‘s contemporary by learning to think Caesar‘978-94-010-2293-4978-94-010-2291-0Series ISSN 0921-8599 Series E-ISSN 2542-8349
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0921-8599 at different times and places they constitute a scattered object. Never- theless, to the author‘s eye they have unities of theme and development which, if they fail to give them the true identity of the book, may (to adapt a metaphor from Hume) generate those smooth and easy transi- tions of the im
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https://doi.org/10.1007/978-3-030-16916-9ptuality of overt linguistic behavior which is satisfactory even by my own standards. And by failing to give a satisfactory account of the conceptuality of overt linguistic behavior. I have failed to establish the . for an analogical account of the conceptuality of inner episodes.
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Language as Thought and as Communicationtation is not, initial appearances to the contrary, behavioristic in its substantive contentions. It can, nevertheless, be characterized as an attempt to give a naturalistic interpretation of the intentionality of conceptual acts.
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