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Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable

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樓主: BREED
21#
發(fā)表于 2025-3-25 05:37:50 | 只看該作者
22#
發(fā)表于 2025-3-25 11:21:38 | 只看該作者
23#
發(fā)表于 2025-3-25 11:50:19 | 只看該作者
https://doi.org/10.1007/978-3-642-59717-6malleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ?Arabi, Ibn al-Fāri?, Shushtar??, and ..
24#
發(fā)表于 2025-3-25 17:14:40 | 只看該作者
25#
發(fā)表于 2025-3-25 20:55:03 | 只看該作者
26#
發(fā)表于 2025-3-26 00:24:42 | 只看該作者
The Many Shapes of the Heartmalleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ?Arabi, Ibn al-Fāri?, Shushtar??, and ..
27#
發(fā)表于 2025-3-26 05:54:18 | 只看該作者
Blood and Winely to blood or wine, or blood-wine. Comparative work of this nature demonstrates the powerful associations between blood images and processes of remembrance in a devotee’s affective literacies across cultures.
28#
發(fā)表于 2025-3-26 12:00:32 | 只看該作者
Birds’ Ascent: Conclusionsnt for both earlier and later periods. The maternity of divine love is another area filled with possibility for future exploration, and this chapter offers some starting points for further study of divine maternity.
29#
發(fā)表于 2025-3-26 16:08:49 | 只看該作者
Orthop?disch-Chirurgische Operationslehreeven with the use of such words as ‘theology’ and ‘mysticism’); the use of English to discuss Arabic texts; and the impact of conquest and occupation on the status of these two languages over time. The introduction also offers a summary of Sufi doctrines and practices, especially . (‘Oneness of Being’), . (solitude), and . (remembrance).
30#
發(fā)表于 2025-3-26 20:42:52 | 只看該作者
https://doi.org/10.1007/978-3-540-71480-4ckground on Islamic Christology and on the role of Jesus in the work of Persian sufis A??ār and Rūm??, this chapter investigates Jesus’ valences in the work of Ibn ?Arabi and Shushtar??. It then turns to Christ as Beloved and as Lover-ascetic in . and ..
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