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Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable

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發(fā)表于 2025-3-21 16:52:54 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250
副標(biāo)題Cry of the Turtledov
編輯A. S. Lazikani
視頻videohttp://file.papertrans.cn/309/308641/308641.mp4
概述Compares English and Arabic contemplative texts.Contributes to furthering an interfaith dialogue between medieval Islam and Christianity.Engages with history of emotions criticism and theory
叢書名稱The New Middle Ages
圖書封面Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable
描述.This book offers a comparative study of emotion in Arabic Islamic and English Christian contemplative texts, c. 1110-1250, contributing to the emerging interest in ‘globalization’ in medieval studies.?A.S.Lazikani??argues for the necessity of placing medieval English devotional texts in a? more global context and seeks to modify influential narratives on the ‘history of emotions’ to enable this more wide-ranging critical outlook. Across eight chapters, the book examines the dialogic encounters generated by comparative readings of Muhyddin Ibn ‘Arabi (1165-1240), ‘Umar Ibn al-Fārid?(1181-1235), Abu al-Hasan al-Shushtarī?(d. 1269), .Ancrene Wisse .(.c.. 1225), and the .Wooing Group .(.c. .1225). Investigating the two-fold ‘paradigms of love’ in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.. .
出版日期Book 2021
關(guān)鍵詞medieval Christianity; medieval Islam; Arabic texts; early English texts; devotional texts; comparative r
版次1
doihttps://doi.org/10.1007/978-3-030-59924-9
isbn_softcover978-3-030-59926-3
isbn_ebook978-3-030-59924-9Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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發(fā)表于 2025-3-21 21:06:49 | 只看該作者
Book 2021 in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.. .
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發(fā)表于 2025-3-22 02:41:57 | 只看該作者
Emotion in Christian and Islamic Contemplative Texts, 1100–1250Cry of the Turtledov
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https://doi.org/10.1007/978-3-030-59924-9medieval Christianity; medieval Islam; Arabic texts; early English texts; devotional texts; comparative r
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The New Middle Ageshttp://image.papertrans.cn/e/image/308641.jpg
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https://doi.org/10.1007/978-3-540-71480-4ed Beloved in . and the .. As an esteemed prophet according to Islamic Christology, Jesus remains a crucial model of solitary-affective asceticism (.) in the Sufi texts—reminding us of the Anchorite-Christ insulated in the anchorholds of his mother’s womb and stone tomb in .. After providing some ba
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K. Idelberger (Professor Dr. med.)ons. After a summative history of the affective body, this chapter progresses through the respective authors and texts (Ibn ?Arabi, Ibn al-Fāri?, ., .). It will especially highlight the somatic bases and emissions of feeling, and the paradoxical death-life of the solitary-ascetic lover. The chapter
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