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Titlebook: Elders’ Cultural Knowledges and the Question of Black/ African Indigeneity in Education; George J. Sefa Dei,Wambui Karanja,Grace Erger Boo

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發(fā)表于 2025-3-21 19:02:34 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Elders’ Cultural Knowledges and the Question of Black/ African Indigeneity in Education
編輯George J. Sefa Dei,Wambui Karanja,Grace Erger
視頻videohttp://file.papertrans.cn/306/305604/305604.mp4
概述Challenges epistemic dominance of Eurocentric paradigms in education.Provides a platform for integration/synthesis of different knowledge.Promotes the validity of indigenous cultural knowledge
叢書名稱Critical Studies of Education
圖書封面Titlebook: Elders’ Cultural Knowledges and the Question of Black/ African Indigeneity in Education;  George J. Sefa Dei,Wambui Karanja,Grace Erger Boo
描述This book makes a strong case for the inclusion of Indigenous Elders’ cultural knowledge in the deliveryof inclusive education for learners who are members of minority communities. It is relevant tocurriculum developers, teachers, policy makers and institutions that engage in the education of Black,Indigenous, Latinx and other minority students. This book provides opportunities for exploring thedecolonization of educational approaches. It promotes the synthesis of multiple types of knowledge andways of knowing by making a case for the incorporation of Indigenous knowledges and IndigenousElders as teachers in learning spaces. The book is of interest to educators, students, and researchers ofIndigenous knowledge and decolonizing education. Additionally, it is important for educational policymakers, especially those engaged in looking for strategic solutions to bridging educational disparitiesand gaps for Indigenous, Black, Latinx and other minority learners.
出版日期Book 2022
關(guān)鍵詞Indigenous Knowledges; Indigenous Elders; Cultural Knowledges; Decolonization; African and Black; Anti-Co
版次1
doihttps://doi.org/10.1007/978-3-030-84201-7
isbn_softcover978-3-030-84203-1
isbn_ebook978-3-030-84201-7Series ISSN 2543-0467 Series E-ISSN 2543-0475
issn_series 2543-0467
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:12:01 | 只看該作者
板凳
發(fā)表于 2025-3-22 02:00:39 | 只看該作者
地板
發(fā)表于 2025-3-22 08:24:33 | 只看該作者
,Responding to the Epistemic Challenge – A Decolonial Project,teracies in thinking through theory of knowledge and knowledge production to unsettle colonial structures, systems, and dynamics of education. It privileges the of interplay of Land and Indigenous knowledge production, to reclaim and center Indigenous ways of learning in schools.
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發(fā)表于 2025-3-22 11:27:40 | 只看該作者
The Role of Elders and Their Cultural Knowledges in Schools,genous, Black, Latinx, and other racialized students in their validation of Indigenous cultures within the school through an educational process that connects the learner with his/her culture, lived experience and environment.
6#
發(fā)表于 2025-3-22 16:31:56 | 只看該作者
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發(fā)表于 2025-3-22 19:17:32 | 只看該作者
,Das lyrische Sp?twerk. 1819–1832, colonizing logics including the colonization of Indigenous knowledge forms and ways of knowing and pedagogies. It identifies instruments of the violence of colonial education and how these structures continue to sustain settler and other forms of colonial education and its self-proclaimed superiority over Indigenous knowledges and epistemologies.
8#
發(fā)表于 2025-3-22 21:15:23 | 只看該作者
https://doi.org/10.1007/978-3-476-02940-9e and enriching alternative to hegemonic Eurocentric schooling, allowing for the creation of decolonized social and academic learning spaces for racialized learners. The presence of Indigenous Elders in schools validates the Indigenous body and Indigenous epistemologies as sites of knowing and knowledge production.
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發(fā)表于 2025-3-23 05:09:12 | 只看該作者
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發(fā)表于 2025-3-23 06:38:32 | 只看該作者
Making the Case for the Incorporation of African Indigenous Elders and their Cultural Knowledges ine and enriching alternative to hegemonic Eurocentric schooling, allowing for the creation of decolonized social and academic learning spaces for racialized learners. The presence of Indigenous Elders in schools validates the Indigenous body and Indigenous epistemologies as sites of knowing and knowledge production.
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