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Titlebook: Early Modern Philosophers and the Renaissance Legacy; Cecilia Muratori,Gianni Paganini Book 2016 Springer International Publishing Switzer

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發(fā)表于 2025-3-21 16:59:58 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Early Modern Philosophers and the Renaissance Legacy
編輯Cecilia Muratori,Gianni Paganini
視頻videohttp://file.papertrans.cn/301/300778/300778.mp4
概述Argues that an abrupt boundary should not divide the historiography of Renaissance and Early Modern philosophies.Details the methodological instruments for a new approach to the study of history of ph
叢書名稱International Archives of the History of Ideas‘ Archives internationales d‘histoire des idées
圖書封面Titlebook: Early Modern Philosophers and the Renaissance Legacy;  Cecilia Muratori,Gianni Paganini Book 2016 Springer International Publishing Switzer
描述.When does Renaissance philosophy end, and Early Modern philosophy begin? Do Renaissance philosophers have something in common, which distinguishes them from Early Modern philosophers? And ultimately, what defines the modernity of the Early Modern period, and what role did the Renaissance play in shaping it? The answers to these questions are not just chronological. This book challenges traditional constructions of these periods, which partly reflect the prejudice that the Renaissance was a literary and artistic phenomenon, rather than a philosophical phase..The essays in this book investigate how the legacy of Renaissance philosophers persisted in the following centuries through the direct encounters of subsequent generations with Renaissance philosophical texts. This volume treats Early Modern philosophers as joining their predecessors as ‘conversation partners’: the ‘conversations’ in this book feature, among others, Girolamo Cardano and Henry More, Thomas Hobbes and Lorenzo Valla, Bernardino Telesio and Francis Bacon, René Descartes and Tommaso Campanella, Giulio Cesare Vanini and the anonymous?.Theophrastus redivivus..
出版日期Book 2016
關(guān)鍵詞Early Modern political thought; History of Philosophical Historiography; Italian renaissance; Natural p
版次1
doihttps://doi.org/10.1007/978-3-319-32604-7
isbn_softcover978-3-319-81325-7
isbn_ebook978-3-319-32604-7Series ISSN 0066-6610 Series E-ISSN 2215-0307
issn_series 0066-6610
copyrightSpringer International Publishing Switzerland 2016
The information of publication is updating

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https://doi.org/10.1007/978-90-313-8424-2. to a diminutive collection of Platonic commonplaces by Niccolò Liburnio, Burton’s work makes it clear that a history of the reception of Platonism in the seventeenth century needs to consider the various milieux of European general scholarship.
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Alexis Lo,Michael James,Ian K. Y. Lots, making him guilty of heterodoxy and atheism. More sought to expose Cardano’s errors by means of the same strategy used in the case of Hobbes: by using his adversary’s own method of argument. He drew on modern philosophy (Cartesianism) to dispel the obscurantism and misbelief in Cardano, which he links to the atheism of Pomponazzi and Vanini.
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https://doi.org/10.1007/978-981-19-7603-2servation, for his criticism of the classic and Renaissance concept of “glory”, Hobbes reveals himself to have been influenced much more by Valla’s similar topics than by Aristotle’s approach, as Leo Strauss in the past and more recently Boonin-Vail and Ewin thought.
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Thomas Hobbes Against the Aristotelian Account of the Virtues and His Renaissance Source Lorenzo Valservation, for his criticism of the classic and Renaissance concept of “glory”, Hobbes reveals himself to have been influenced much more by Valla’s similar topics than by Aristotle’s approach, as Leo Strauss in the past and more recently Boonin-Vail and Ewin thought.
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The Return of Campanella: La Forge versus Cureau de la Chambrey of a form of knowledge in organic events, Cureau was answering to a problem raised by Campanella in his .. La Forge’s contention that no knowledge is required to explain nature is addressed against the permanence of Renaissance vitalism in the name of the original inspiration of Cartesian new science.
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