Titlebook: Early Modern Philosophers and the Renaissance Legacy; Cecilia Muratori,Gianni Paganini Book 2016 Springer International Publishing Switzer

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Book 2016 this book feature, among others, Girolamo Cardano and Henry More, Thomas Hobbes and Lorenzo Valla, Bernardino Telesio and Francis Bacon, René Descartes and Tommaso Campanella, Giulio Cesare Vanini and the anonymous?.Theophrastus redivivus..

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Renaissance and Early Modern Philosophy: Mobile Frontiers and Established Outposts, intend to shift the weight from the problem of assessing the ‘modernity’ of Renaissance philosophers to the creation of a space of interaction between Renaissance and early modern thinkers in the spirit of ‘conversation’, with special attention to tracing sources, direct allusions, confutations and

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What’s Wrong with Doing History of Renaissance Philosophy? Rudolph Goclenius and the Canon of Early ideas and commitments, Goclenius helps us to have a more historicized and positive consideration of eclectic contaminations among philosophical trends, the influence exercised by the classical tradition, the persistence of scholastic ways of arguing and the decisive impact of philological methods.

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The Critique of Scholastic Language in Renaissance Humanism and Early Modern Philosophyne. For the humanists, it meant the Latin of the great classical authors, but this position, as the article suggests, had its tensions. In the later period it became even more difficult to give positive substance to these notions, as the world became, linguistically speaking, increasingly more plura

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Incompetent

Looking at an Earth-Like Moon and Living on a Moon-Like Earth in Renaissance and Early Modern Thoughrdano Bruno, Michael Maestlin, William Gilbert, John Wilkins), who dealt with the idea of an Earth-Moon identity or of a more generic kinship between them, this chapter shall elucidate to what extent Galileo and Kepler intertwined the lunar cosmology that emerged during the previous century with the

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Descartes, the Humanists, and the Perfection of the Human Beingmond Sebond, would make the human being the highest creature in the scale of beings. The main perfection of the human being declares itself for Descartes with respect to the less considerable perfections that are within us: a comparison that is internal to the study of the human being, and that is n

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From Animal Happiness to Human Unhappiness: Cardano, Vanini, , (1659)reach it: . shows that man has lost his assigned place in the economy of the universe altogether. The legacy of the Renaissance debate on the animals’ happiness therefore changed form even while it persisted as a crucial point of reference from the fifteenth to the seventeenth century.

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Ethics, Politics, and Friendship in Bacon’s , (1625): Between Past and Futuree of the idols is clearer than anywhere else. Moreover this essay developed a very interesting reflection on friendship that is suspended between past and future. On the one hand, Bacon was the heir to the authors of the fifteenth-century ‘mirrors for princes’, who used the language of friendship to