Titlebook: Divine Ventriloquism in Medieval English Literature; Power, Anxiety, Subv Mary Hayes Book 2011 Palgrave Macmillan, a division of Nature Ame

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Christ’s Lips Moveevers are distinguished from non-believers. These two discursive communities are embodied in Andrew himself, who preaches Christian doctrine yet initially balks at a request made by Christ himself to go rescue his fellow apostle Matthew from the Mermedonians, cannibalistic heathens who live in Ethio

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The Master’s Voiceng the priest’s voice as the seat of his power and the most important tool for carrying out pastoral care. This chapter studies how the priest channeled the divine voice in two contexts: preaching, in which the priest spoke ., and confession, in which he served as God’s proxy.. Indeed, Anglo-Saxon t

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Cursed Speakers by the parish churches in ?lfric’s, circumstances that gave rise to anxieties about how the priest used his voice. As I pointed out in my introduction, Chaucer was also writing in a time characterized by a concerted investment in the priest’s voice, albeit borne of different cultural impulses. The

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Belly Speechat Chaucer was living in a religious culture characterized by pastoral care efforts to improve the efficacy of preaching and confession, he also witnessed a foreclosure of lay involvement in the liturgy. As we learn from Wyclif, the Mass’s rituals were becoming more complicated; lay people’s voiced

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Marlen S. L?ffler,Christine PreiserEnglish poetic texts written down in the tenth century. An object or creature that normally cannot speak introduces itself in its own words, in its own voice. A tough audience (or, one that expected this enigmatic convention) might choose to overlook how marvelous it is that these objects should be

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Marlen S. L?ffler,Christine Preiserevers are distinguished from non-believers. These two discursive communities are embodied in Andrew himself, who preaches Christian doctrine yet initially balks at a request made by Christ himself to go rescue his fellow apostle Matthew from the Mermedonians, cannibalistic heathens who live in Ethio

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