Titlebook: Divine Ventriloquism in Medieval English Literature; Power, Anxiety, Subv Mary Hayes Book 2011 Palgrave Macmillan, a division of Nature Ame

deflate

書目名稱Divine Ventriloquism in Medieval English Literature影響因子(影響力)




書目名稱Divine Ventriloquism in Medieval English Literature影響因子(影響力)學科排名




書目名稱Divine Ventriloquism in Medieval English Literature網(wǎng)絡公開度




書目名稱Divine Ventriloquism in Medieval English Literature網(wǎng)絡公開度學科排名




書目名稱Divine Ventriloquism in Medieval English Literature被引頻次




書目名稱Divine Ventriloquism in Medieval English Literature被引頻次學科排名




書目名稱Divine Ventriloquism in Medieval English Literature年度引用




書目名稱Divine Ventriloquism in Medieval English Literature年度引用學科排名




書目名稱Divine Ventriloquism in Medieval English Literature讀者反饋




書目名稱Divine Ventriloquism in Medieval English Literature讀者反饋學科排名

fledged

Introduction: Listen Up!y relocate the voice from its conventional source in the speaker’s mouth, in this case, ., to a mortal medium. In these medieval examples of ventriloquism, we see a resignification of the practice’s original significance as the pagan mediumship of divine or departed entities that the prophet Jeremia

Nonflammable

The Talking Deadurh mut sprece mongum reordum/wrencum singe wrixle geneahhe/heafodwote”).. Less mellifluous yet equally engaging is the performance of the magpie (#24), which explains that it can modulate its voice to sound like other animals: “I vary my voice. Sometimes bark like a dog, sometimes bleat like a goat

oncologist

exophthalmos

刺激

刺激

discord

貧困

煩擾

Marlen S. L?ffler,Christine Preisers. Once in Mermedonia, Andrew gives conflicting reports about his lengthy conversation with this sea captain. To his men, the apostle alleges that even though Christ had disguised his form (856, ., he recognized Christ’s speech (855, .).. A short time later, however, Andrew makes no such claim to Ch