Titlebook: ;

GENRE

智力高

法律的瑕疵

https://doi.org/10.1007/978-3-662-68309-5research with the Community Arts Network (CAN) and Noongar communities in Western Australia. Specifically, we focus on community arts and cultural development (CACD) and how it was utilised in support of processes of cultural reclamation, renewal and healing, which are understood as central to empow

semiskilled

Erkrankungen von Leber und Pankreas cognitive frameworks of colonization, freedom and their practices. The authors demonstrate the ways in which decolonial praxis should start with themselves, and using critical reflections and dialogue as tools to engage in deeper understandings of themselves, their relationships to colonisation, th

CRATE

Outspoken

Sven J. Matten,Markus J. Pauschy”. This concept, which is introduced in this chapter, encompasses collective perceptions and values that shape place identities, construct belonging in different places, and normalise associated spatial patterns and activities. In this chapter, we trace the colonial spatial imaginary through Cape T

craven

Sven J. Matten,Markus J. Pauschchapter delves into what may explain the failure to translate good intentions behind health promotion, a global strategy towards better population health, into every day health practice and research. The role of biomedicine, and why it remains the dominant discourse in both health care and research

ICLE

Sven J. Matten,Markus J. Pauschding language, regaining access to lands and living culture, and enhancing social and emotional wellbeing. The discipline of psychology has played a major role in perpetuating harm towards Aboriginal and Torres Strait Islander peoples by utilising oppressive and culturally biased mainstream psycholo

DAMN

后退

Depressionen und ihre Behandlung im Alter against Muslims in the Philippines as well as stories of survivance, and how these shape their struggle for the right to self-determination. I discuss how memory-work plays a significant role in their struggle, which can be seen as a movement towards what Adolfo Albán calls “re-existence.” I furthe