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Titlebook: Conceptions of Childhood and Moral Education in Philosophy for Children; Dina Mendon?a,Florian Franken Figueiredo Book 2021 The Editor(s)

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樓主: mountebank
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發(fā)表于 2025-3-25 07:21:46 | 只看該作者
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發(fā)表于 2025-3-25 10:59:22 | 只看該作者
2662-5040 Philosophy for Children to children’s ethical and moral eduPhilosophy for Children (P4C) has long been considered as crucial for children’s ethical and moral education and a decisive contribution for education for the democratic life. The book gathers contributions from experts in the field who ref
23#
發(fā)表于 2025-3-25 12:39:17 | 只看該作者
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發(fā)表于 2025-3-25 16:55:00 | 只看該作者
https://doi.org/10.1007/978-3-662-64180-4Developmental Theory; Virtue Ethics; Community of Inquiry; Socratic Practice; Critical Thinking; Empathy;
25#
發(fā)表于 2025-3-25 23:46:07 | 只看該作者
978-3-662-64179-8The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer-Verlag GmbH, DE
26#
發(fā)表于 2025-3-26 04:02:27 | 只看該作者
Finite Representability of ,-Spaces,n (1923–2010), Ann Margaret Sharp (1942–2010) and Gareth B. Matthews (1929–2011) in the 1970s, and is now an international movement which has been adapted and developed around the globe (Pritchard, M. 2020. Philosophy for Children. The Stanford Encyclopedia of Philosophy?(Winter 2020 Edition), ed. E
27#
發(fā)表于 2025-3-26 07:14:23 | 只看該作者
28#
發(fā)表于 2025-3-26 11:31:38 | 只看該作者
https://doi.org/10.1007/0-387-28142-8be applied across both culture and history, each of them expressed in the form of a binary or contrastive pair–the heteronomous and the autonomous and the individual and the collective. The primary form of childhood education of a culture—in our case the school—will determine the extent to which tha
29#
發(fā)表于 2025-3-26 14:42:11 | 只看該作者
30#
發(fā)表于 2025-3-26 20:36:04 | 只看該作者
https://doi.org/10.1007/0-387-28142-8esence of a child’s standpoint acted to change the expressions that were to be elucidated, and that the project that adult writing represents was suspended by the creative force of childhood. “Philosophy for children” became “children for philosophy”; “moral education” became “the end (of) morality”
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