Titlebook: ;

EVICT

The Superpower Global Complex and South Asia reality. As Slavoj Zizek argues, ‘ideological fantasies’ are modern ideologies’ general and effective form (Zizek 1989: 33), that work through mythical constructions that are so naturalized and sedimented that their truthfulness is beyond questioning, and the contingencies of their construction hav

Kaleidoscope

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Colonoscopy

The Development of Communalism among East African Asians,Patels, Lohanas, Brahmins and Shahs among Gujarati Hindus; Jats, Ramgarhias and Nandlanis among Punjabi Sikhs; Ahmadiyas, Sunnis and Shias — further subdividing into the Aga Khan’s Ismailis, Ithn-Ashris and Bohras — among the Muslims; Christian Goans; and Parsis. All these South Asian communities ha

Rodent

Sojourners and Settlers: South Indians and Communal Identity in Malaysia, India. This preservation of identity was accomplished in two stages. First, identity was ‘constructed’ by the colonial authorities who defined Indian ethnicity in relation to the Malay and Chinese ethnic communities in the country. In the second stage, the numerically superior south Indian group as

做事過頭

Bridging the Gulf: Global Horizons, Mobility and Local Identity among Muslims in Mumbai, reality. As Slavoj Zizek argues, ‘ideological fantasies’ are modern ideologies’ general and effective form (Zizek 1989: 33), that work through mythical constructions that are so naturalized and sedimented that their truthfulness is beyond questioning, and the contingencies of their construction hav

大都市

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消音器

India and Economic Globalizationd/or ethnic differences for ‘political’ ends antithetical to the national (or colonial) interest. It is related to, but very different from, the idea of ‘community’. The solidarity of communities, at a local level, has been an important feature of Indian society since ancient times (Stein 1998). ‘Co

laparoscopy

夾克怕包裹

International Political Economy Series in the popular literature is supported by academics (Bowman 1991). But the political system is also openly communal, whilst social interaction is limited: endogamy remains the norm (Nave 1997). Even the political parties which gained popularity in the late 1970s and early 1980s on a non-communal pl