Titlebook: ;

小隔間

https://doi.org/10.1007/978-981-10-3629-3ch followed immediately upon independence in August of 1947,. and this situation of migration and communalism has become paradigmatic for South Asia, fuelling political conflicts over possible further partitions of states in the subcontinent.

較早

https://doi.org/10.1007/978-1-349-07939-1the fate of migrant populations living outside their homelands unresolved. This led to irredentist claims of certain countries to parts of the territory of neighbouring states and to their support for ethnic movements.

榨取

ureter

Mohajirs in Pakistan: A Case of Nativization of Migrants,the fate of migrant populations living outside their homelands unresolved. This led to irredentist claims of certain countries to parts of the territory of neighbouring states and to their support for ethnic movements.

代理人

有特色

一再煩擾

Nested Identities: Ethnicity, Community and the Nature of Group Conflict in Mauritius, in the popular literature is supported by academics (Bowman 1991). But the political system is also openly communal, whilst social interaction is limited: endogamy remains the norm (Nave 1997). Even the political parties which gained popularity in the late 1970s and early 1980s on a non-communal pl

外科醫(yī)生

The Development of Communalism among East African Asians,outspoken than Prem Bhatia, the journalist-turned-diplomat, in his account of the . (1973). There, Bhatia suggests that Punjabis socialized more freely across caste and sect lines than more exclusive Gujaratis, accepting that rich Asians’ rudeness towards African leaders during his time as Indian Hi

atopic-rhinitis

Imagining? Ethnic Identity and Indians in South Africa,s 28 258 000 Africans (75.3 per cent), 3 244 000 coloureds (8.6 per cent) and 5 052000 whites (13.5 per cent).. Indians are a highly urbanized group, estimated to be around 93 per cent in 1985, compared with nearly 90 per cent whites, 77 per cent coloureds and almost 40 per cent of Africans (Central

NAIVE

Migration, Migrant Communities and Otherness in Twentieth-Century Sinhala Nationalism in Sri Lanka ay, from Taprobane to Ceylon, were given by these visitors. The people who were later called Sinhalese, Tamils, Indians, Muslims, Moors, Europeans, Malays, or Chinese all came at a historical period when the main religions were already constituted, urbanization was in process and writing had been in