Titlebook: Common Good and Self-Interest in Medieval and Early Modern Philosophy; Heikki Haara,Juhana Toivanen Book‘‘‘‘‘‘‘‘ 2024 The Editor(s) (if ap

娛樂某人

書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy影響因子(影響力)




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy影響因子(影響力)學(xué)科排名




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy網(wǎng)絡(luò)公開度




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy被引頻次




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy被引頻次學(xué)科排名




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy年度引用




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy年度引用學(xué)科排名




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy讀者反饋




書目名稱Common Good and Self-Interest in Medieval and Early Modern Philosophy讀者反饋學(xué)科排名

不溶解

Medieval Monastic Ideas of the Compatibility Between the Individual and the Common Goodndividual authors (Peter Abelard, Hugh of St Victor and Aelred of Rievaulx), the chapter will systematically discuss scattered but original developments that contributed to later theoretical analyses of the common good and individual good.

尖叫

音樂戲劇

fidelity

Old Wine in New Wineskins: William Ockham and the Common Good in Contextstitutional form), motivated by Ockham’s awareness of the intrinsic contingency and mutability of historical events. Indeed, safeguarding the common good in certain situations, according to the English Franciscan, may require a solution that deviates from the ideal paradigm. In the course of the ana

AIL

AIL

saturated-fat

The Compatibility of Individual and Common Good in Hobbes’s Philosophytic political scenario for Hobbes. Real politics requires defusing potential conflict between individual goods and the common good in a different way: namely, by encouraging citizens to accept the sovereign’s judgement of what is “good”. Nevertheless, there are limits to what subjects will accept. T

就職

Self-Interest as a Source of the Common Good in Post-Hobbesian Natural Law for people to consider the advantage of others and it leads them to promote the common good. This chapter also points out notable differences between Cumberland’s and Pufendorf’s treatment of the relation between the private good and the common good.

悶熱

Self-Interest and the Common Good in Early Modern Philosophyf individuals, and (3) less tied to thick notions of community (including the state) and more amenable to empire. I conclude by bringing out the significance of these claims for our thinking about self-interest, the common good, and community.