找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Classical Theories of International Relations; Ian Clark,Iver B. Neumann (Head of Foreign and Sec Book 1996 Palgrave Macmillan, a division

[復(fù)制鏈接]
查看: 18033|回復(fù): 49
樓主
發(fā)表于 2025-3-21 19:35:32 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Classical Theories of International Relations
編輯Ian Clark,Iver B. Neumann (Head of Foreign and Sec
視頻videohttp://file.papertrans.cn/228/227137/227137.mp4
叢書名稱St Antony‘s Series
圖書封面Titlebook: Classical Theories of International Relations;  Ian Clark,Iver B. Neumann (Head of Foreign and Sec Book 1996 Palgrave Macmillan, a division
描述Drawing on a tripartite taxonomy first suggested by the so-called English School of International Relations of a Hobbesian tradition of power politics, a Grotian tradition of concern with the rules that govern relations between states; and a Kantian tradition of thinking which transcends the existence of the states system, this book discusses the thinking of central political theorists about the modern states system. Thinkers covered are Hobbes, Grotius, Kant, Vitoria, Rousseau, Smith, Burke, Hegel, Gentz and Vattel.
出版日期Book 1996
關(guān)鍵詞Europe; Hegel; international relations; Kant; politics; Rousseau; Thomas Hobbes
版次1
doihttps://doi.org/10.1007/978-1-349-24779-0
isbn_ebook978-1-349-24779-0Series ISSN 2633-5964 Series E-ISSN 2633-5972
issn_series 2633-5964
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1996
The information of publication is updating

書目名稱Classical Theories of International Relations影響因子(影響力)




書目名稱Classical Theories of International Relations影響因子(影響力)學(xué)科排名




書目名稱Classical Theories of International Relations網(wǎng)絡(luò)公開度




書目名稱Classical Theories of International Relations網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Classical Theories of International Relations被引頻次




書目名稱Classical Theories of International Relations被引頻次學(xué)科排名




書目名稱Classical Theories of International Relations年度引用




書目名稱Classical Theories of International Relations年度引用學(xué)科排名




書目名稱Classical Theories of International Relations讀者反饋




書目名稱Classical Theories of International Relations讀者反饋學(xué)科排名




單選投票, 共有 0 人參與投票
 

0票 0%

Perfect with Aesthetics

 

0票 0%

Better Implies Difficulty

 

0票 0%

Good and Satisfactory

 

0票 0%

Adverse Performance

 

0票 0%

Disdainful Garbage

您所在的用戶組沒有投票權(quán)限
沙發(fā)
發(fā)表于 2025-3-21 20:27:20 | 只看該作者
板凳
發(fā)表于 2025-3-22 03:13:04 | 只看該作者
Vitoria and the Universalist Conception of International Relations,committed by his fellow Spaniards. To this end, he affirmed that the Indians were rational beings equal in essence to the Europeans, which made the king of Spain duty-bound to treat them as subjects. Therefore, they could neither be treated as slaves nor deprived of their property. Machiavelli was a
地板
發(fā)表于 2025-3-22 04:39:13 | 只看該作者
5#
發(fā)表于 2025-3-22 11:17:18 | 只看該作者
Vattel: Pluralism and Its Limits,s independent and legally equal members of society, on the unavoidable reliance of self-preservation and self-help, and on freedom to promote their own ends subject to minimal constraints. Its dominant values are, to quote Vattel once more, ‘the maintenance of order and the preservation of liberty’.
6#
發(fā)表于 2025-3-22 14:44:03 | 只看該作者
https://doi.org/10.1007/978-3-030-48415-6 into his own during the second half of the nineteenth century, largely because he provided the foundations, and many of the categories, for Austin’s legal positivism, and support for the theory of the untrammelled rights of Parliament. By its end, he was being read as an authority on the requisites
7#
發(fā)表于 2025-3-22 20:12:02 | 只看該作者
8#
發(fā)表于 2025-3-23 00:00:25 | 只看該作者
https://doi.org/10.1007/978-3-030-48415-6committed by his fellow Spaniards. To this end, he affirmed that the Indians were rational beings equal in essence to the Europeans, which made the king of Spain duty-bound to treat them as subjects. Therefore, they could neither be treated as slaves nor deprived of their property. Machiavelli was a
9#
發(fā)表于 2025-3-23 03:05:53 | 只看該作者
10#
發(fā)表于 2025-3-23 06:28:39 | 只看該作者
https://doi.org/10.1007/978-3-031-41804-4s independent and legally equal members of society, on the unavoidable reliance of self-preservation and self-help, and on freedom to promote their own ends subject to minimal constraints. Its dominant values are, to quote Vattel once more, ‘the maintenance of order and the preservation of liberty’.
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-17 08:50
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
常山县| 永和县| 桐城市| 南投市| 永丰县| 金湖县| 河津市| 托克逊县| 洮南市| 页游| 富民县| 页游| 连山| 增城市| 宿松县| 同仁县| 临武县| 阜南县| 八宿县| 分宜县| 新民市| 六盘水市| 汉川市| 壶关县| 永善县| 沛县| 阿瓦提县| 濮阳市| 泽库县| 克东县| 板桥市| 沂南县| 皋兰县| 临西县| 开江县| 兴和县| 平山县| 建平县| 含山县| 桐庐县| 武陟县|