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Titlebook: Classical Theories of International Relations; Ian Clark,Iver B. Neumann (Head of Foreign and Sec Book 1996 Palgrave Macmillan, a division

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書目名稱Classical Theories of International Relations
編輯Ian Clark,Iver B. Neumann (Head of Foreign and Sec
視頻videohttp://file.papertrans.cn/228/227137/227137.mp4
叢書名稱St Antony‘s Series
圖書封面Titlebook: Classical Theories of International Relations;  Ian Clark,Iver B. Neumann (Head of Foreign and Sec Book 1996 Palgrave Macmillan, a division
描述Drawing on a tripartite taxonomy first suggested by the so-called English School of International Relations of a Hobbesian tradition of power politics, a Grotian tradition of concern with the rules that govern relations between states; and a Kantian tradition of thinking which transcends the existence of the states system, this book discusses the thinking of central political theorists about the modern states system. Thinkers covered are Hobbes, Grotius, Kant, Vitoria, Rousseau, Smith, Burke, Hegel, Gentz and Vattel.
出版日期Book 1996
關(guān)鍵詞Europe; Hegel; international relations; Kant; politics; Rousseau; Thomas Hobbes
版次1
doihttps://doi.org/10.1007/978-1-349-24779-0
isbn_ebook978-1-349-24779-0Series ISSN 2633-5964 Series E-ISSN 2633-5972
issn_series 2633-5964
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1996
The information of publication is updating

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Vitoria and the Universalist Conception of International Relations,committed by his fellow Spaniards. To this end, he affirmed that the Indians were rational beings equal in essence to the Europeans, which made the king of Spain duty-bound to treat them as subjects. Therefore, they could neither be treated as slaves nor deprived of their property. Machiavelli was a
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Vattel: Pluralism and Its Limits,s independent and legally equal members of society, on the unavoidable reliance of self-preservation and self-help, and on freedom to promote their own ends subject to minimal constraints. Its dominant values are, to quote Vattel once more, ‘the maintenance of order and the preservation of liberty’.
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https://doi.org/10.1007/978-3-030-48415-6 into his own during the second half of the nineteenth century, largely because he provided the foundations, and many of the categories, for Austin’s legal positivism, and support for the theory of the untrammelled rights of Parliament. By its end, he was being read as an authority on the requisites
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https://doi.org/10.1007/978-3-030-48415-6committed by his fellow Spaniards. To this end, he affirmed that the Indians were rational beings equal in essence to the Europeans, which made the king of Spain duty-bound to treat them as subjects. Therefore, they could neither be treated as slaves nor deprived of their property. Machiavelli was a
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https://doi.org/10.1007/978-3-031-41804-4s independent and legally equal members of society, on the unavoidable reliance of self-preservation and self-help, and on freedom to promote their own ends subject to minimal constraints. Its dominant values are, to quote Vattel once more, ‘the maintenance of order and the preservation of liberty’.
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