Titlebook: Changing the Scientific Study of Religion: Beyond Freud?; Theoretical, Empiric Jacob A. Belzen Book 2009 Springer Science+Business Media B.

斷言

Latency

Past Freud – Beyond Freud?a different course: more or less inspired by viewpoints from the theory of science, it will pose the critical-sounding question whether and to what extent progress has taken place during one century of the psychoanalytic psychology of religion..To answer that question comprehensively would take a fu

MEEK

Religious Conflicts in Psychoanalysis – A Case Study the patient‘s religious views and/or practices. In this sense, the analyst remains open to and accepting of the patient‘s belief system, while seeking to identify, explore, understand, and interpret — and thus hopefully help the patient to resolve — the neurotic influences that can distort the pati

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Religious Delusion in Psychosis and Hysteria Dr. Flechsig, the Director of the University psychiatric hospital in Leipzig. He became seriously ill for a second time, manifestly psychotic, in 1893, just after he had been appointed to the above-mentioned highest position in the magistracy. This psychosis lasted for a long time, and was first tr

憤怒歷史

LUMEN

The Adoration of the Crucifiedt only one-sided, but basically misrepresent religion. His ideas, according to this critique, keep religion confined to negative categories such as repression, moral discipline and social adaptation. He has no eye for the vitalizing and ecstatic forces of religion that can come to the foreground in,

摘要記錄

The Psychoanalytic Study of Myth Since Freud Pursuing the Dream. Freud reinforces this emphasis on literary texts by following his analysis of . with an analysis of .. In other words, the event routinely cited as being the seminal event in the psychoanalytic study of myth turns out not really to be about myth at all.

Ingenuity

endocardium

Hinduism and Psychoanalysisand Hinduism. These theories reflect the major emergent perspectives within psychoanalysis — classical and Kleinian models, object relations theories and the psychologies of the self — and certain corresponding and salient issues — Oedipal dynamics and Hindu sons, the nature of self and ego in cultu

谷類

The Paternal Metaphor Revisited in Post-Freudian French Religious Psychoanalytic Anthropologyfor the Weave of Things and the Augural” will set out my own combination of a culture-sensitive, endogenous anthropological approach and aspectual psychoan-alytically informed interpretation of the domain of the religious among the Yaka. Apart from the (post)missionary sphere of influence, the Yaka