Titlebook: Changing the Scientific Study of Religion: Beyond Freud?; Theoretical, Empiric Jacob A. Belzen Book 2009 Springer Science+Business Media B.

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不妥協(xié)

One Hundred Years After Freud Declared That Religion Was a Universal Obsessional Neurosisution to the new journal ., that published it in April of that year in the first issue of its first volume. It represented Freud‘s first approach to the psychology of religion based on the clinical observation that there were remarkable similarities between obsessive and religious ceremonies. He not

卵石

Religious Conflicts in Psychoanalysis – A Case Studysed, prejudicial, agnostic and antireligious perspectives have subsequently proven to be ill-founded and by-and-large misleading (Meissner, 1984). The subsequent developments in this field have moved in the direction of separating the wheat from the chaff in the freudian account of religion and defi

談判

高腳酒杯

Ptsd429

The Adoration of the Crucifiedytic studies investigate the possibility of extrapolating Freud‘s ideas on religion. Are his religious intuitions and categories as universal as he seems to pretend? Are they appropriate for understanding religions he didn‘t investigate personally? (“Psychoanalysis Meets Buddhism”, Parsons, this vol

Ptsd429

昆蟲

Psychoanalysis Meets Buddhismen a subset of the broader psychology and religion movement since the latter‘s inception in the late nineteenth century. Indeed, the history of this specific dialogical enterprise has incorporated multiple models and engaged multiple types of Buddhism. To name but a few, even a cursory survey of the

設(shè)施

Hinduism and Psychoanalysistradition know it to embody multiple and often contradictory perspectives and techniques; those who study “Hinduism” know that its great and diverse histories leave scholars puzzling over its unity — the very name of “Hinduism” was imposed by outsiders upon India‘s vast array of people and religious

我沒有強(qiáng)迫

The Paternal Metaphor Revisited in Post-Freudian French Religious Psychoanalytic Anthropology,. section “Freud Among Francophone Africanists” will explore some relevant theoretical avenues offered by both the social anthropological and the significant post-Freudian francophone literature in the traditions of Devereux and/or Lacan. These readings demonstrate a recent psychoanalytically ackno